Theodicy in Outline

In light of the recent Boston Bombings, I thought I would publish the following notes on the problem of Theodicy. This is, admittedly, an academic rather than pastoral treatment of the problem of suffering. I figure many people will be doing pastoral works over the next few days and weeks. I thought I would instead publish something that is both academic and readable by the average person.

The following is a teaching outline for discussing the problem of suffering in the light of a God who is said to be both all-good (desiring the full flourishing of all persons made in God's image) and all-powerful (able to bring about the full flourishing of those he desires good for). Thus experiences of suffering and tragedy cause us to question the goodness, power, and existence of God. This is a skeletal outline intended mainly as lecture notes.

On Miracles, Hubris, and Arthur C. Clarke's Third Law

Today in chapel I preached on resurrection. And in speaking of the miracle of the resurrection, I invoked Arthur C. Clarke's Third Law of Technology to talk about the events which we describe as miracles. Clarke's Law states:

"Any sufficiently advanced technology is indistinguishable from magic (or miracle)."

I went on to talk about how the miracle of the resurrection perfects nature, not by working against nature, but by working through the "laws" of physics. I used the analogy of all the technology we use today, that works WITH the "laws" of nature, which would seem like magic or miracle to earlier humans. I continued by saying:

On Soul as Emergent and Eternal

Once I had a conversation with a friend of mine who teaches science and who is agnostic. We were talking about whether or not the soul was an emergent property that arises from our biology, or an eternal "substance" implanted in us by God. I tried to explicate that the soul was both-and, a sort of di-polar entity, in which both the Transcendent and the Empirical were necessary and sufficient causes.  The conversation about souls got me thinking about what exactly I meant. and didn't mean, by calling the "soul" an "emergent property" of complex systems. So, if you will indulge me, I would like to explain.

On Christ's Descent to Hell

A friend asked me over Christmas break in 2012 about the meaning of "Christ's descent to hell" alluded to in 1Peter 3.18-20. It is only appropriate that I should post this today, on Holy Saturday, which yearly commemorates Jesus' "harrowing of hell". The text in question is one of the many Scriptures that is used to assert that Jesus "descended to the dead" or "descended to hell" during the time of his death, to release those in bondage in the realm of the dead.

On "The Theological Turn in Youth Ministry"

The Theological Turn in Youth Ministry is actually a pretty huge topic, and I don't have all night to write on it! I think that this book is a great step in the right direction. Kids who are actually still coming to Church in our culture are doing so because they want to find something different than the prevailing culture of consumerism. That something different may be genuine agape-based relationships with caring peers and adult mentors. But often along with that (or because of that) there comes a hunger for WHY Christian life is (or should be) so different from the prevailing culture. This WHY question is precisely theology: Helping people think in a God-centered way that is well-ordered and rational (i.e. theo-logical).

This is what we used to call Christian formation or even discipleship (at least the cognitive, worldview portion of it). But it's tricky. And there are at least 4 reasons why theological formation with youth is tricky:

On Ritual and Relationship

Recently, I taught in chapel on the Story of Mary and Martha, in which Jesus ends by helping Martha to re-focus her perspective to see the necessity of BOTH action AND contemplation in her journey with Jesus:

Luke 10.38–42 [38] Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. [39] She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. [40] But Martha was distracted by her many tasks; so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” [41] But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; [42] there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”

Based on this teaching, one of my students wrote and asked me:

Why Biblical Christians need Biological Evolution

Over the last few years in educational ministry, I have continually had questions asked about, discussions over, and even debates because of the topic evolution and faith. Can one believe in the Bible AND in evolution? Is it possible for a faithful Christian to have an evolutionary worldview? And even if it is possible, is it permissible within the limits of classic Christian orthodoxy? And after all of this, I think it is finally time to move beyond asking whether it is merely permissible for faithful, Biblical, Christ-loving Christians to have an evolutionary view of how God is at work in creation.

Biblical Christians need to think in evolutionary terms to be faithful to Christ.

On teaching evolution in a world of creationism

A friend of mine who teaches science recently expressed, once again, his legitimate exasperation at people who want to grant creationism equal time with evolution in science classrooms. His frustration has all to do with the differences between repeatable, empirical claims of science, versus the moral, existential claims of ideology. He believes creationism is an ideology, not a science. And, actually, I have to agree with him. Ideology, philosophy and theology are real academic subjects (along with history, literature, art, etc.). And there is a place in the world to discuss and debate ideology, but that is not in a science classroom.

In the Bible belt, I think our cultural uneasiness with evolutionary thought ultimately has to do with emotions and existential angst and a feeling of seasickness while being set adrift in a universe of flux and change.

Is there any better symbol for God than the Trinity?

What is the best, most complete possible way to speak of the nature of God? In the Christian Tradition, the answer is clear: The Holy Trinity. And for the sake of argument, let us posit that the idea of the Trinity is the most complete expression of the data about God that has been revealed in Christ, through Scripture, within the Christian Tradition.

Even if it is the most complete expression of God available on the basis of the data of revelation, does this mean that there could not possibly be a better model, or symbol, of God's nature, if we were only able to increase our intellectual ability, or develop new categories of linguistic expression?

On Elisha, Bears and Bullying

In light of recent tragedies, I wanted to comment once again on the issue of violence in the Bible. On the whole, I tend to view Biblical violence, done in the Name of God, as a series of object lessons about how the God revealed in Jesus Christ does NOT want God's Name to be used, and how systemic violence can rot the core out of a society.

First of all, there are episodes of horrendous violence done in God's Name. Think of Joshua and the Israelites wiping out entire cities in Canaan, killing every man, woman, child, and animal for God. When we read these stories and then look telescopically across the trajectory of Scripture, I think we must ask ourselves: Do these violent actions create the society of justice, compassion, and peace that God repeatedly asks for?

On Atheist Fundamentalism and Christmas Wars

That's right folks: The Holidays are here again, and with them comes yet another round of the Christmas wars! Today I read a nice article summarizing the current battle lines for public displays of religious affection all over the country. And, upon reading the stories about how anti-religious groups are trying to shut down governmentally-sanctioned religious displays and events, I am struck by just how angry and determined many of these anti-religious groups are. And I don't actually blame them for the anger. There are very many people who have been mistreated in the name of God, and it is only natural to want to lash out. It is logical to want to shut down a force that you believe to be detrimental to the healthy functioning of society.

I get it: Religious people (and institutions) have hurt you, demeaned you, marginalized you, and in some cases abused you. Now it is time to silence religion so it does not happen to others. But is all the anger and bitterness and constant ideological war working for you? Is it working for the health of our society? Is it working for our children?

Secular or Religious?

Recently, the head of the Evangelical charity "World Vision" came out and said that "Conservative Christians" need to stop waging their so-called "culture war" on "secular culture", and instead focus on doing Jesus' works of Love in society. Bravo! I heartily applaud this move, and support it with all my heart and mind.

And yet, I do want to call the question of what is "secular" and what is "religious". How do we identify secular things and religious things? Is something "religious" simply because the name God or Jesus is slapped on it (along with appropriate Biblical proof texts)? Or is something "religious" when it embodies the values and policies of religion, even if it does not claim religious identity or even recognize God?

While I do think we need to maintain terms that help us differentiate whether we are doing something with reference to God (i.e. religious, spiritual), or without reference to God (i.e. secular), I do think these same terms can sometimes hide the realities at work within cultural phenomena.

Is Data Real?

After tutoring one of our Residential Life students in philosophy today, I was pondering yet again how to explain the reality of the non-empirical world.

And I thought that the ontological status of whether data is something "real" might be a way to get the point across. Specifically, what is the ontological status of data stored in digital form?

And while I am sure someone has written about this somewhere. This is a new analogy for me.

It seems that the ontological status of digital data may be a concrete way of expressing the ontological status of any type of symbolic information. And the ontological status of symbolic information is a sub-type of the ontological status of all non-empirical realities (maths, logic, signification, etc.)

So, back to digital data: Is it real?

1559, Elizabeth, and Parker: The Beginnings of a Middle Way

A colleague of mine recently sent me a very nice summary article from the New Yorker on the abiding impact of the Book of Common prayer on our culture. If you have no idea who Thomas Cranmer is, and why he is one of the most formative influences of the English language, you should read it. Right now. Before you read the rest of this essay!

Images of Eternity: Paths to the Transcendent (A Book Review)

Keith Ward's book "Concepts of God", which is also titled "Images of Eternity" when first published in the U.K., is a distillation of some of the key discussions in Ward's much larger four volume magnum opus on Comparative Theology (i.e. the academic discipline of comparing models of God across religions and across linguistic/cultural divides). This book takes a representative thinker/theologian/philosopher from each of the major world religions (Jnana and Bhakti Hinduism, Buddhism, Judaism, Islam, and Christianity), who is considered "orthodox" within that religious tradition, and compares them with each other on key structural claims about the nature of "Ultimate Reality" or "God", which Ward tends to refer to as "The Transcendent".

Oh The Amazing Things Photoshop Can Do

This semester, I became an "art project" for the digital media class here at TMI - The Episcopal School of Texas. There were 130 pictures made of me, and we selected 25 to be shown in this slide show. Special thanks to the digital media class and Brian Palandri (their teacher)! Enjoy!!!

On the Useless Usefulness of Art

A colleague of mine recently sent me a nice pop-science article on the neuroscience of art. In reading through the article, I found many things to be of great interest. All of the research on how the brain perceives and mis-perceives is great, and helps us understand why certain artistic techniques "work" to produce a certain type of perception. I really liked the stuff on the Mona Lisa.

However, where the article seems to fall flat is when it starts to talk about WHY we view art, seek art, find art beautiful, and even crave art.

All the explanations seemed predicated on finding a certain "usefulness" or pragmatic value to art. Almost as if art were yet another expression of the evolutionary drive to thrive. In this, art is treated solely as a means to another end (the end of evolutionary success).

I'm not sure if I can go with this. At least not all the way.

Nate raps at Camp 2011

And while I am posting old videos, I might as well add this. In 2011 I did my "Gospel Rap" at Camp Capers in the Diocese of West Texas, and someone video recorded me on an iPhone!

This rap was originally written for a camp I did in 1994 as a sophomore in college. Some of the theology is not exactly what I might write if I wrote it today. I would still be as Jesus-centered, but not quite as penal-substitutionary-ish. Nevertheless, it is seared in my brain after performing it at various times over the last 18 years. Maybe someday I will write a new one that more adequately reflects my theology.

Until then, here it is. Enjoy.

Religious Not Spiritual

I'm not entirely sure why I forgot to post this on my blog in January when I made this video. But, nevertheless, here it is.

This is a response to the "Why I hate religion but love Jesus" video by Jefferson Bethke. There are many things I agree with him on, and I probably would have done a similar video (had I the skills and production abilities he does) 15 years ago. But I have been walking with Jesus for a while now, and this is where I am at on my journey now.

Here are the lyrics and some scriptures for further study.

Transformers Alphabet

My son recently turned 4 years old, and he is finally interested in learning the ABC's and how to spell. But his real fascination is with Transformers. Recently, he started asking me things like "What does Optimus Prime start with?" and "What does Megatron start with?".

So, I did a handy Amazon search for "Transformers Alphabet" and "Transformers ABC's". Nothing! I was surprised no one had put one of those out.

So, I decided to remedy the situation! But for free only, not for pay!

If you have a 4 year old in your life who might enjoy a Transformer's Alphabet book, enjoy the PDF below [22 megabytes]:

https://docs.google.com/open?id=0B9uX1KQ33IUub3pBT3VQdExicnc

Great Quote on Worship

"For worshipping God is not telling some very powerful, invisible person how good he is, in the hope that he will pat you on the head and give you eternal life. It is the reverent awareness of the Being of God, as [God] truly is."

Keith Ward, Images of Eternity, page 3

Science as an Act of Faith

An Essay inspired by John Gribbin's "In Search of the Double Helix"

A colleague of mine recently invited me to guest lecture in one of his classes on the relationship between religion and science, particularly the history of the relationship between Christian Theology and Evolutionary Science since the time of Darwin. He invited me to read a portion of the class book to prepare: John Gribbin's excellent summary of the history of Evolutionary Science entitled "In Search of the Double Helix".

Readings on the Philosophy of Science and Religion

This post grows out of a conversation with one of our science teachers here at TMI.

One "package" of questions that students and adults frequently ask me about is the bundle of issues surrounding science and religion. They range from supposed scientific "proofs" of God's existence (or the star of bethlehem, or Noah's ark, etc.), to questions of evolution, creation, and the Genesis stories, to deeper questions about whether God has a meaningful role to play in a world where we have physical explanations (or at least hunches) for most empirical phenomena.

The Joker, Mass Murder, and Metanarratives

Within hours after the Aurora shooting, people were predictably asking "Why?"

Why would an intelligent young man dress up like "The Joker", arm himself to the teeth, booby trap his apartment, and then go on a rampage that kills and maims dozens, only to give himself up without a fight?

Speculations have ranged from mental illness to demon possession to blaming moral relativism in society. A particularly helpful take on the connection between the murders and the "Joker" is found here:

To charge someone with blasphemy you must first hate God yourself

One of the members of Pussy Riot gave a very powerful final statement, that itself is worthy of meditation and prayer. See the full transcript here:

Pussy Riot Members Sentenced to 2 Years for Offending Russian Orthodox Church | Religion Dispatches

It makes me wonder: In thinking about the testimony of the Bible - stories of Jesus, Stephen, Paul - and the testimony of history - crusades, inquisitions, jihads, witch trials - do we ever find the charge of blasphemy used by someone who is a friend of God? Rather, is it not always and every time that when someone levels the charge of blasphemy, we find that in fact it is the accuser who hates God and who uses God as a tool to oppress, enslave, and control others?

R.I.P. Facebook

On Saturday August 18, 2012 at 12:29:56 AM, I deactivated my Facebook account. Apparently, if my downloaded Facebook archive is correct, I was on Facebook for 5 years, 9 months, and 17 days (since December 1, 2006). In that time, I had around 1,350 "friends" while in Dallas until 2010. When we moved to San Antonio, I deleted about 300 of those friends. Tonight, I ended with 1,235 friends. How many of them do I talk to, or even take time to keep up with? A couple dozen maybe.

Welcoming Vera

Vera Grace was born on August 1st. She is our third child, weighing in at 8lbs 1oz at birth, and 19 inches long. She was also our biggest baby!

Here are some pictures, mainly for family members to download.

On the Integration of Epistemology

This summer I read "Descartes Bones", which, although not a masterwork of analytic reasoning, it is a fun romp through the seismic changes that modern epistemology brought to society, as seen through the lens of the rather weird journey of Descartes' skeleton. In an irony of Philosophical proportions, it seems that his head became separated from his body, and no one knows where his body has gone!

Anyway, the book brought up for me a continual question that I ask: How does one integrate the insights of different epistemology across history? Different epistemologies weigh different kinds of data in different ways, yielding access to different kinds of knowledge that other epistemologies seem blind to. Furthermore, different kinds of epistemology seem to act as watchdogs or guard against the habitual errors of other epistemic methods.

For instance, it seems to me that:

Conservatively Progressive, Radically Traditional and Liberally Creedal

The "dancing saints" icon at St. Gregory of Nyssa Episcopal Church is a great visual example of Creedal theology combined with a radical social vision.

This week Ross Douthat at the NY Times wrote an article asking whether Liberal Christianity can be saved. His article basically tied radical social decisions (such as ordination of transgender persons and blessings of gay and lesbian unions) to doctrinal sellout (such as liberals supposedly being syncretist at worst, and bland at best). And he then tied doctrinal sellout with numerical decline, in such a way that numerical decline is the primary indicator of whether a church body is being unfaithful to Jesus Christ by accommodating to culture (while, conversely, numerical increase is the primary indicator of faithfulness).

On Tebowish PDRAs

In a recent editorial at Religion News Service, Michael Medved argues for religious acceptance of the public prayer-gestures offered by religious athletes such as Tim Tebow [See Medved's article here].  With standard over-hyped rhetorical flourish, Medved calls current religious attitudes a "war" on Christian athletes. He cites a rabbi who rejects the public religious displays as evidence of a larger cultural rejection (when I imagine that if we ran the numbers, most Americans actually applaud such behavior). Then Medved talks about how Johann Sebastian Bach wrote "SDG" on all his compositions (short for Soli Dei Gloria, or "Glory to God alone"). And if Bach wrote SDG privately on his compositions, so the logic goes, it certainly must be laudable for Tebow to kneel in prayer in front of millions. 

Fractals, Bodies, and Temples

A friend of mine from a more congregational Christian tradition sent me an email asking me about one of the many narratives found in Scripture to describe God's salvific plan, centered on Christ, as it unrolls across the Scriptures. His email centered on our Christian identity as both "bricks" which build the temple of God in Christ, and as "temples of the Holy Spirit". Furthermore, he was asking how this tied into the narrative of God's creation, especially the so-called "8th day" in which God is re-creating humanity through Christ.

Here is how I replied:

Anonymous Comments

I no longer publish anonymous comments on this blog, even if they are very insightful comments (although, in all honesty, most anonymous comments are pretty bland and trite). 

If you are not going to comment, but are not willing to put forth the effort to add your name (or "handle") so we can have a conversation, then I'm not going to put forth the effort to publish your comment or answer back.

Thanks, and may whatever God(s) you serve richly bless you.

Surfboards or Swimming Pools?

I'm a know it all, and I know it. I've had opinions as long as I can remember, and they are always the right opinions. Ask me why, and I will tell you. Whether by genetic predisposition, social nurture, demonic deception, or divine gift, I have been given the gift and/or curse of loving knowledge (and teaching others what I know). When I was a non-Christian, I knew why I did not believe in God, and I thought I knew why Christians used God as a "crutch". And I would argue with anyone who tried to tell me different.

What does Christ have to offer a post-Christian world?

This is a reflection on the Pew research which shows a diminishment of global Christian population share from 35% in 1910 and 32% in 2010. At first, if one looks at raw numbers, it appears as if Christianity is growing like crazy. This is because there were only 612 million Christians in 1910, but there are now 2.18 billion: An apparent increase of 353% in 100 years! However, in that same time world population has increased 383% from 1.8 billion in 1910 to 6.9 billion in 2010.

This is interesting because Christianity is supposed to be a growth religion- a missionary religion- not a maintenence religion. This stat does not seem problematic until one factors this lack of statistical increase compared to actual population growth. It shows that even though more total people are Christians, the message and vitality of Christianity is slipping as a proportion of culture as a whole.

See the Pew Religion research stats here: http://www.pewforum.org/Christian/Global-Christianity-worlds-christian-population.aspx?src=prc-headline

Even if one juxtaposes the diminution of Christian dominance in Europe and the USA with the rapid growth of Christianity in Asia and Africa, the problem still stands. For on one hand: What culture has not been evangelized more, and in more ways, than the USA? And yet, the "market share" of Christianity here has STILL decreased from well over 90% in 1900 to just under 80% today.

Remembering Hitch

RIP Christopher Hitchens. May Christ have mercy on him. He was a good man. Theologically misguided, but fundamentally driven by a sense of justice that is not accounted for by his own worldview. I will miss the challenge his writings brought to me.

http://m.npr.org/story/143595854?url=/2011/12/16/143595854/writer-christopher-hitchens-dies 

On weight lifting when you are older

Note: The material here has been incorporated and enlarged into my comprehensive Training Program and Principles, as well as my thoughts on the Spirituality of Physical Training. 

A friend of mine who recently lost a bunch of weight asked me about working out. He asked me because I used to give advice on how to work out when I was younger. You see, I used to be a college football player and power lifter. And like many who lifted heavy iron when younger, once "real life" set in (including marriage, kids, grad schools, jobs, and "adult" responsibilities), I have fallen out of shape, and fallen into being about 50-70 lbs over-weight.

Must we become [worldview] Jews to become Christians?

The following is a letter I wrote to Bishop NT Wright about his constant emphasis on the 1st Century Jewish background of the New Testament. I am a big admirer of Wright, and I think he is largely right on in his "New Perspective" on Paul, as well as his strong emphasis on Resurrection as THE Christian Hope. I think his emphasis on the historical and cultural context of the New Testament is also right and necessary. Yet, sadly, it is also inaccessible for most people. If he responds to this email, I will post the reply.

Friend or Frenemy? A Review of Peter Rollins' "Insurrection"

This is an off-the-top-of-my-head review of Peter Rollins newest book "Insurrection", which I read this weekend. The book was incredibly good, in that I deeply enjoyed reading it, and it gave me a great deal to ponder and wrestle with. At the end of the day, I value Rollins' ideas about how to existentially live out our faith in Christ on a daily basis. However, I have serious concerns over Rollins' re-visioning and re-definition of key elements of the Christian tradition. As such, Rollins is a sort of "frenemy" who, on one hand is a very helpful friend in elucidating certain aspects of what it means to follow Jesus in our culture. On the other hand, he is an enemy of certain historic Christian affirmations about God and Christ.

As a "frenemy" of Christ, Rollins maintains a place for God, at the cost of flattening God into just a Name for the structure of human psychological experience. As such, his thought is helpful as a bridge to Christ, in the same way that pantheism, panentheism, psychoanalysis and even Marxism can be bridges to Christ, all of which offer various points of commonality and intersection with Christ while also displaying broad areas of discordance. Here are some of the theological moves that Rollins makes in the book:

Ockham Rap

This has to be one of the Geekiest things I have ever written. I am co-teaching a class called "The God Debate" about religious belief and unbelief. Several of the thinkers we have examined on both sides of the debate have referred to William of Ockham and his [in]famous "razor". For those who do not know, Ockham was a 14th century Franciscan Friar, a professor at the University of Oxford, one of the founders of the scientific method, and also excommunicated by the Pope for reasons that are partially philosophical and mostly political. 

A great summary of Ockham’s contributions to western thought is summed up by Roger Olson in “The Journey of Modern Theology”: Among other controversial ideas, Ockham expressed what came later to be known as Ockham’s razor—that simple principle that when one cause sufficiently explains a phenomenon, more should not be posited. At the time, and long before and afterwards, people tended to appeal to two causes for most events—a natural one and a supernatural one. For example, if a person became ill, it could be both because of an imbalance in the body’s humors and a demon. Also, celestial bodies such as planets were widely believed to be moved both by natural forces among them (such as some kind of magnetic field) and by angels. Ockham, much to the dismay of the church’s magisterium, suggested that the simplest explanation was always the wisest and only one. Many scholars see in Ockham and his razor the subtle beginning of a cultural earthquake whose shocks were to be felt much later in the scientific revolution.

Anyway, I thought, "Hey, I should write a rap song to explain Ockham." So, I did. What makes this even stranger is that I am more of a mystical Thomist with a serious affection for postmodern deconstruction. So, it is odd that after an hour and a half of doodling, this came out:

The Moral Argument Against Religion

I am currently reading and teaching from the infamous books by Christopher Hitchens "God is not Great". In pondering Hitchens' arguments against God, I find myself continually underwhelmed (although very entertained). I do not find him persuasive, but rather rhetorically brilliant.

I think that the god Hitchens is arguing against is a god which I would argue against: A kind of "dictator in the sky" who cannot wait to damn the maximum number of people possible. The god he lambasts seems to be an evil elementary school principal writ large, and as such is the common concept of god among grade schoolers and teenagers. And since this is the age when a great many people stop going to Sunday School or challenging their ideas of god, it is also the god of a great many Americans.

A Politics of Virtue

I have been struggling for quite some time to figure out where I fit politically, and crystalize it into some coherent form I could communicate with others. After reading quite a bit from the Left, some from the Right, and a healthy smattering of Hauerwas, Radical Orthodoxy, and MacIntyre, I have come across a concept called by some "Politics of Virtue" (cf. Philip Blonde). I think this is a pretty good summary of where I am at.

So, before I give my summary statement, I would like to clarify two things: What I mean by "politics" and "virtue".

Development and Dimension

Today I encountered a valid critique of my concept of development which I made use of in my essay on dealing with "contradictions" in the Bible. The critique is that I lumped all of the Old Testament into a lower developmental level (that of a child) as compared to the New Testament. In turn, both the OT and NT were lumped into a lower level than current culture.

This brings up the conception that I think the OT is "child's play", and even worse, that we are somehow morally superior to ancient cultures. This is patently untrue, since by any objective calculation the 20th century was the most brutal and violent on record.

My first response is to say that this objection is dealt with by understanding what I mean by "development" in my essay on developmental revelation. It clarifies a few things:

Dealing with the "contradictions" in the Bible

On a fairly regular basis, one of my students will come to me with questions about whether the Bible contradicts itself. Sometimes their faith is shaken. Sometimes they are trying to find a reason not to believe in the Bible. Whether they are shaken or skeptical, their underlying concern is this: How could a perfect, truthful God give us an imperfect, flawed Book?

This week, I wrote one of my students the following essay on "Bible contradictions". What may surprise you is that I disagree with many Christian attempts to "defend" the Bible almost as much as I disagree with skeptical attempts to debunk it. It seems that most modern skeptics and many modern Christians are guilty of reading the Bible wrongly: In a way that is completely foreign to the purposes and materials found in Scripture itself.

On Bin Laden's Death

A Reading from 1st Timothy, chapter 2:

1 I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for everyone— 2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. 3 This is good, and pleases God our Savior, 4 who wants all people to be saved and to come to a knowledge of the truth. 5 For there is one God and one mediator between God and human beings, Christ Jesus, himself human, 6 who gave himself as a ransom for all people.

Today has been a day of celebration around the western world as we hear news that one of the leaders of world terrorism, Osama Bin Laden, has been killed.

But before we celebrate too hastily, I would like to remind you all of the gravity of this situation. Bin Laden's death, the death of his henchmen, and the death of the innocent human shields who were used to stop American bullets, are just the top of an immense heap of dead bodies and destruction.

Thoughts on Gaga's "Judas"

For most folks inclined to hate Gaga, I think she spoon feeds them material in her song Judas. Once people hear the following lyric, I bet many will nod with a self-satisfied grin and say "told ya so!":

"In the most Biblical sense,
I am beyond repentance
Fame hooker, prostitute wench, vomits her mind..."

But is there more to this song than sheer shock? Perhaps. I think a lot will be revealed when we see the video that goes with the song. But, in lieu of the video, I will say this:

Ode to Infotainment

Ode to Infotainment
2011. Nathan L. Bostian

In an age of simple slogans and blustery books / How shall we show an argument's lame?

Some resort to snide sneers and haughty looks / But that only fans the emotional flame.

Some complain of ad hominems and ad hocs / But that sounds like an unending whine.

Some argue with evidence and logic / But that only casts pearls before swine.

Of all the ways one may disagree / With a pundit's pride and brawn:

I suppose the most effective may be / To simply shrug and yawn.