Shoveling Snow With Reality

A friend of mine, who teaches science, and who I might describe as a "Mystical Materialist", sent me the following poem by Billy Collins. It is entitled "Shoveling Snow With Buddha", and I think it says volumes about how to be present to the experience of Ultimate Reality in the midst of the reality we experience every day:

How should we prepare to partake in Eucharist?

Some years ago, I wrote a short essay explaining different views of what is happening in the Eucharist, and what it means for Anglican Christians. Judging by statistics, it is the most popularly read article on my blog, and you can find it here.

Today, a friend of the blog sent me the following email:

"I sincerely thank you for this. It is by far the best instruction I've ever received on this subject. You have outlined all these interpretations of the Eucharist in a clear, non-judgmental way that stimulates the reader to think about his conclusion rather than attempt to force one upon him.

I am a convert to Roman Catholicism but am seriously thinking of returning to the Church of England due mainly to my skepticism about transubstantiation, which was rather badly explained to me by a priest at my initial instruction several years ago. For this reason I haven't taken communion for three or so years, during which time I have been reading, thinking, praying in an effort to find answers. Reading your explanations was almost like receiving manna from heaven!"

So, this very kind email-- which is much kinder than the blog deserves-- raises the pastoral question:

How should we prepare to receive the sacrament of Christ's Body and Blood through the elements of duly consecrated bread and wine?

The Truth: Knowing Who is at the Center

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.” [From John 14.6-7]

This is an edited re-post of an earlier sermon, that has been enlarged and explained. It was occasioned by one of my friends encountering a particularly poor sermon done on the text of John 14.6. It is this text which most directly confronts one of the touchiest subjects in academic culture: What the "Truth" is, who has access to "Truth", and who doesn't.

Subscripts and Superscripts for iPad

This was written in 2014. Since then Apple iOS has created other workarounds for this problem, although the solution laid out here still works as well.

This is very different from nearly all of my other spiritual/philosophical blog posts. It's semi-complex, kinda techie, and intended to help make iPad use easier. So if you don't care about entering math or chemistry into an iPad, PLEASE IGNORE.

However, if you use an iPad and type chemical formulae or math equations on a regular basis, or other text that requires numerical subscripts or superscripts (such as H₂O or A² + B² = C²), this may be of interest to you.

Working out my Theology

Note: The material here has been incorporated and enlarged into my comprehensive Training Program and Principles, as well as my thoughts on the Spirituality of Physical Training. 

Lately I have been working out, and getting some really good results (if only I could combine it with greater weight loss!). My wife, and some of my friends, have asked me to help them with designing a workout. Rather than explain the same routine over and over, I thought I would put all my thoughts in one place so anyone can benefit.

Metaphysics and Moral Value

Thus spake Nietzsche: Courageous enough to admit what morality without metaphysics entails.

One of the fundamental claims of most forms of religion is that Metaphysics-- the Ultimate Reality that grounds and upholds physical reality-- is somehow necessary for moral values to really exist. The claim is often made that without Metaphysics, moral statements become mere statements of personal preference. This is a hard claim for many to understand, so I wrote this to help.

Christ, Consumerism and the State of the Church

A Comic Strip illustrating the Church in Consumer Culture. It helps that Jesus is talking to Kevin.

My friend and mentor Kevin Martin recently wrote a "State of the Church" address in which he painted a dichotomous picture of the health of The Episcopal Church (hereafter TEC). His "macro" analysis is basically that TEC, as a national organization, is crumbling under the weight of its outmoded institutional structures and oversized financial obligations, in light of its dwindling membership base. His "micro" analysis is that there are "a thousand points of light" (to quote the elder President Bush) in countless individual parishes and faith communities, regardless of the overall implosion of TEC.

While I largely agree with Kevin's macro/micro analysis of Church health, I think we also must expand our scope and have a "meta" analysis of the TEC in Western Culture as well. And the metadata seems to show that our culture is in the midst of a turn toward the secular. Tobin Grant recently did a good summary of dozens of studies on the sociology of religion which be found here.

My Moses Year Begins

Moses wonders what he has gotten himself into, and if there is a return policy on stone tablets.

Today marks my entrance into the "Moses year": 40 years of journeying through the wilderness that is human existence. Although I can quickly count a dozen things I really should be doing instead of this, I think I would be remiss to let this day pass without some written reflection.

Eucharist, Epiphany, and Richard Feynman

Today I celebrated Eucharist for Epiphany at TMI - The Episcopal School of Texas. Since our chapel service on Monday was our actual reading of the Epiphany narrative, I chose to talk about the Epiphany that happens within Eucharist, where the Risen Jesus is "known to us in the breaking of the bread". Of course, I used the Gospel text of Luke 24, where Jesus talks with the disciples on the road to Emmaus, but they do not recognize him as Jesus until he breaks bread.

And then suddenly the Epiphany dawns on them: It is the Risen Lord!

And as I was thinking about how the deep mysteries of the Universe can be revealed to us in something as simple as a meal that remembers a man, I remembered a toast given by Nobel Prize winning physicist Richard Feynman. He spoke of seeing the interconnections of all things in a glass of wine:

Fr. Thomas Hopko: 55 Maxims for Christian Living

I just found a great list posted by Bryan Owen at "Creedal Christian". It's not very often that I read a list of things and say to myself "I think I agree with everything on that list!" I almost said that to this list, although I have appended addendums on two items I feel need elaboration.

Nevertheless, this 55 item "rule of life" by Orthodox priest Fr. Thomas Hopko is worthy of meditation and integration into one's own spiritual journey. Enjoy!

The Most Common Objection to Prayer

There are several objections to prayer. I read them all the time on blogs, websites, and comments sections. I hear them from students and parishioners. Many people experience a profound discomfort with what prayer DOES, even if they pray all the time.

The Bostian Bunch 2013

Everybody is happy on Santa's lap. Well, almost everybody.

Greetings from the Texas Hill Country,

Can you believe another year has come and gone?  We surely cannot.  We have now called San Antonio home for nearly four years.  Our children are getting so spoiled by all that this great city has to offer (the mild winters, rivers, parks, hills and culture).  I didn't realize how accustom they had become to the area till the children thought that 45 degrees was too chilly to be outside, at the same time our Dallas friends and family were experiencing "Icemageddon 2013".  This year we have enjoyed the outdoors, especially as Vera has begun to get more mobile and enjoys her backpack carrier.

Miracles and Minds, Science Fiction and Scientific Probability

Dr. Manhattan ponders the possibility of miracles by reading this absurdly long essay.

For years I have wanted to deal with one of the greatest philosophical and pragmatic objections to the idea of "revealed" religion. This objection is second only, in my opinion, to the question of "theodicy": How can a supposedly loving and powerful Creator allow his creation to suffer and die in such excruciating and wasteful ways? I will briefly return to this "greatest of all" objections at the end of the essay.

This "second greatest" objection makes "revealed religion" of any type-- whether Christian or non-Christian-- appear foolish, hokey, folksy, credulous, silly, superstitious, and fundamentally ignorant of the way the world works. This, of course, is the objection against miracles. Because if miracles are impossible, and therefore false, it renders any kind of Divine intervention or communication impossible and false. And if there is no Divine communication, then all religions that claim to be based on it are fundamentally flawed.

I would like to deal with this objection from my unique threefold perspective: First of all, as someone who has grown up in the fastest era of technological change known to humanity. Second of all, as someone whose favorite genre of literature is science fiction. And thirdly, as a committed if somewhat progressive follower of the Risen Lord Jesus Christ. I think these perspectives can help us understand the issue in a way that avoids the pitfalls of merely rejecting miracles on one hand, and accepting illogical and impossible claims of the miraculous on the other.