Eucharist, Epiphany, and Richard Feynman

Today I celebrated Eucharist for Epiphany at TMI - The Episcopal School of Texas. Since our chapel service on Monday was our actual reading of the Epiphany narrative, I chose to talk about the Epiphany that happens within Eucharist, where the Risen Jesus is "known to us in the breaking of the bread". Of course, I used the Gospel text of Luke 24, where Jesus talks with the disciples on the road to Emmaus, but they do not recognize him as Jesus until he breaks bread.

And then suddenly the Epiphany dawns on them: It is the Risen Lord!

And as I was thinking about how the deep mysteries of the Universe can be revealed to us in something as simple as a meal that remembers a man, I remembered a toast given by Nobel Prize winning physicist Richard Feynman. He spoke of seeing the interconnections of all things in a glass of wine:

Fractals, Bodies, and Temples

A friend of mine from a more congregational Christian tradition sent me an email asking me about one of the many narratives found in Scripture to describe God's salvific plan, centered on Christ, as it unrolls across the Scriptures. His email centered on our Christian identity as both "bricks" which build the temple of God in Christ, and as "temples of the Holy Spirit". Furthermore, he was asking how this tied into the narrative of God's creation, especially the so-called "8th day" in which God is re-creating humanity through Christ.

Here is how I replied:

The Sacrament of Servanthood

Based on Matthew 25.31-46
Copyright 2011 © The Rev. Nate Bostian

I want to start today by doing something that every preaching manual, and every good preacher, will agree is something you should never do: I want to start by talking about a word that many people find confusing, many others think of as boring, and almost everyone will agree has nothing to do with the subject of hunger.

That word is "sacrament".

When I say the word sacrament, what images and ideas come to your mind?

Which Holy Crap Must Go?

A friend sent me an incredible article by Walter Russell Mead called "The Holy Crap Must Go". Well, this article struck quite a chord with me. So, I wound up writing a whole lot...

Initially, when reading his rant about being property-laden and bureaucracy bound, I was cheering along with him. I think acquisition of property and power is the besetting sin of Christendom, and it is at the root of so much of what is wrong with the "Christendom Model" of doing things (where we tend to treat persons as property, while giving our property the status of persons... But I digress).

So, the first several paragraphs were singing my song. And I do not want the rest of my critique to overshadow my MASSIVE agreement with him on the property and bureaucracy issues.

Nate's Ordination Nov 21 at 10am

Nate and Kim Bostian cordially invite you

November 21st 2009 at 10:00 am
God willing

The Right Reverend
James Monte Stanton
Bishop of Dallas
will ordain

Nathan Louis Bostian
and
Robert Jemonde Taylor
to the Sacred Order of Priests
In Christ's One Holy Catholic and Apostolic Church

On Saturday, the Twenty-First of November
Two Thousand and Nine
Ten o'clock in the Morning
Saint Michael and All Angels Episcopal Church
8011 Douglas Avenue
Dallas, Texas

Your Presence and Prayers are requested.

Clergy: Cassock, Surplice, and White Stoles.

Reception following in Parish Hall
______________________________________________________
Email | Facebook | Map | Mailed Invitation | Directions | Saintmichael.org

A PASSION FOR UNITY

Copyright © 2009 Nathan L. Bostian
A Sermon for Year B, 7th Easter
Based on Acts 1:15-26, John 17:11b-19

Today Jesus prayed that we would be one as he and his Father are one. He prayed for unity: The kind of unity that has always existed within the God who is Love.

He prayed that we would not be separate and splintered and splayed out like a dinner plate we just dropped on the floor…

But that we would be single, united, one.

I want to you to think: What does unity mean to you? Is there a time when you felt united with others? Can you remember an experience where you felt like you were one with someone else: One mind, one will, one heartbeat?

Invitation to Nate's Ordination

God willing

The Right Reverend James Monte Stanton,
Bishop of Dallas

will ordain

Nathan Louis Bostian

to the Sacred Order of Deacons
In Christ's One Holy Catholic and Apostolic Church

On Saturday, the Thirteenth of December
Two Thousand and Eight
Ten o'clock in the Morning
The Cathedral Church of Saint Matthew
5100 Ross Avenue
Dallas, Texas

Your Prayers and Presence are Requested

---

Clergy: White Stoles

Reception Following in Parish Hall

---

Get a map to the Cathedral HERE

www.episcopalcathedral.org

Request card invitation HERE

[All Dallas Clergy are already recieving one]

ROWAN RESPONDS TO GAFCON

As usual, the Archbishop of Canterbury, Dr. Rowan Williams, has responded to GAFCON in a way that is more concise, more thoughtful, and more irenic than anything I could write. His statement brings up nearly every problem I noted in my blog about GAFCON, and then some (my meager article is posted below this one).

He is a brilliant, godly leader (but of course not without flaws, and huge eyebrows!). I hope all sides will listen to him, and work with him, before it is too late and this whole thing comes unhinged. You can read his entire statement below, or go to the communion website.

GAFCON: Saving the Church one Acronym at a time?

For those of you who may not know, or may not care, what GAFCON is: It is an acronym for "Global Anglican Futures CONference". It is another in a long line of acronym-agencies (such as the AMiA, the AAC, CANA, and others) which were put together to separate "orthodox" Anglicans from the "apostate" Episcopal Church of the USA.

It was a conference consisting of over 1000 Anglicans, with 250+ bishops, from around the Anglican Communion, which was held in Jerusalem. Its purpose was to put together a plan for the Re-formation of the Anglican Communion, centering around Anglican bishops from the Global South, and their unique Anglo-Protestant brand of Christian "orthodoxy".

I put "orthodoxy" in quotes, not because I doubt that GAFCON is Biblical or Christian, but because their version of "orthodox" differs in significant ways from older Christian communions which have a better claim to "orthodoxy" (notably the Roman Catholic and/or Eastern Orthodox churches). It would be an interesting theological project for the members of GAFCON to provide a theological justification for how they can significantly revise older versions of Christian Orthodoxy, while at the same time claiming to be more "orthodox" than those who would seek to revise the Anglo-Protestant "orthodoxy" represented by GAFCON.

CORPUS CHRISTI: DISCERNING WHOSE BODY WE ARE

A Sermon For The Feast of Corpus Christi
For the Scarborough Renaissance Faire 1549 Eucharist
© 2008 Nathan L. Bostian
Based on 1 Corinthians 11:23-29; John 6:47-58

LET US PRAY: Come, Holy Ghost, our souls inspire / And lighten us with thy celestial fire / Hallow this place unto thyself / In Christ's Name all evil dispel / Enable with thy perpetual light / The dullness of our blinded sight / Teach us to know the Father and Son / And thee, Our God, the Three in One. AMEN+

Today we gather to celebrate the Feast of Corpus Christi! For those who do not know the tongue of the learned, this is the Feast of the Body of Christ: The Commemoration of the Most Holy Body and Blood of our Lord Jesus Christ.

I cannot think of a more appropriate Feast to celebrate this year of our Lord, fifteen hundred and forty nine. For it is in this year that ALL of the subjects of the English King FINALLY have a Book of COMMON Prayer, in which we ALL, in our own native tongue, can celebrate the liturgy of our Lord's Body TOGETHER.

Oh, for another Athanasius!

In light of the constant whining and nay-saying and power-politicking in the Anglican Communion and the Episcopal Church right now, I just wanted to say:

May we be blessed with a horde of modern day Athanasiuses (Athanasius', Athanasii, what IS the plural of Athanasius anyway???).

When good ol' Ath was confronted with a Christendom "that woke up one day to find itself Arian", he did not create a new denomination... Or spout self-fulfilling prophesies about how it was inevitable that the Arians were going to take over the Church... Or say the Church as we know it is bankrupt and must be abandoned... blah, blah, blah.

Campus Minister Receives Evangelism Award [Sat 19-Apr 11am]

The Late +Donis Patterson, Bishop of Dallas

Our Campus Minister, Nate Bostian, has received the "Bishop Donis Patterson" award for excellence in Evangelistic preaching. Part of his reward for the award is to preach Saturday at 11am at the Stanton School for Ministry, located at St. Matthew's Cathedral near downtown Dallas.

So, to come hear Nate preach at the Eucharist for the Stanton Center, show up at St. Matthew's Cathedral at 11am, Saturday April 19th. Lunch will follow. To find the Cathedral, go here:
http://www.episcopalcathedral.org

When contacted for comment, Nate said "Huh? I won what? You're kidding, right?"

A Proposal for a Chalcedonian view of the Eucharist

This last week I have been blessed with a wonderful debate about the Eucharist which included two generous Catholics and another brother from the Church of Christ.

In it, we tried to hash out in detail (often nitpicky and scholastic detail) what exactly is going on the Eucharist. Everyone confused each other (and probably ourselves too). And I am not entirely sure that we fully heard or understood each other. But, we were generous and kind, which is a lot better than most blog debates.

In the debate, we bumped up against the genius and the limits of Thomas Aquinas several times. We also talked at length about what types of errors must be avoided in understanding the Eucharist.

I would like to put forward a proposal about understanding both the Eucharist itself, and the understanding St. Thomas' role in helping us understand the Eucharist:

What do Anglicans believe happens in the communion meal?

The short answer is that we believe that Christ is really present in the sacrament of Communion. To understand this, we must remember what a "sacrament" is. The prayer book defines it as "an outward and visible sign of an inward and spiritual grace" (BCP 1979 pp. 357-361). In short, it is a physical thing, like bread, wine, water, oil, that God uses to share the presence and power of Jesus Christ, through the working of His Spirit.

Yet, there is much more to say...

Anglican versus Andersonian Ecclesiology

Alright. I am just as tired of "conservative" schismatics, as I am of "revisionist" heretics. I need a little ranting room, if you don't mind. I do not know what to post first here, so I will let you (the reader) decide. This article is about an email I received from David Anderson of the American Anglican Council (one of the soon-to-be schismatic groups vying for American conservative Anglicans and their money).

I have pasted the email at the end, with my own paragraph markings [] for easy reference. Anytime you see a number inside [ ], that is a reference to Anderson's letter. The people referred to in the article are Rowan++ (the archbishop of Canterbury) and John Howe+ (the bishop of Central Florida).

Anderson writes an odd, and somewhat unconnected letter about what is wrong with the way Rowan++ perceives the Church, and underlying his critique, there seems to be a radical revision of Anglican ecclesiology going on in Anderson's mind. Ecclesiology, if you do not know, is the doctrine of the Church (ekklesia), what the Church is, how She is led, and what She does. This article is an attempt to tease out this new, revisionist "Andersonian" ecclesiology (and why it is neither Biblical nor Anglican).

MY ADDRESS TO DIOCESE CONVENTION 2007

Well, this weekend was the annual convention for the Diocese of Dallas. There was a possibility of things being really contentious (with everything going on in the National Church, and the Anglican Communion). But, I have to hand it to our bishop and our whole Diocese family: We all did a good job of holding it together. I am proud of us.

At the convention I was elected to be one of our representatives to our Province. For those who are Episcopal-challenged, here is an outline of our Church organization, and what a Province is: The basic unit of the Church is the Diocese, which is the entire Church in a geographic region (think of it like this: When Paul writes to "The Church in Rome" or "The Church in Galatia", he is writing to every Christian in that entire area, whether or not they meet in several locations or not. This region is a Diocese).

Within each Diocese are dozens of parishes, or local manifestations of the Church (think of it like this: At the end of Romans when Paul speaks of individual house-churches within the entire Roman Church, this is like a Parish). Now, for the purpose of organizing together, Dioceses are usually grouped in Provinces, which are made up of multiple Dioceses. And provinces make up national churches (like the Church of England, Nigeria, or the United States). Then all of these national Churches make up the whole Anglican Communion. There are some exceptions to this rule (hey, we're Anglican, and there's always exceptions), but this is the general outline.

So, it goes like this from small to big: Parish - DIOCESE - Province - National Church - Worldwide Communion. Make sense?

T.E.C. TAC TOE: Who will win in "The Episcopal Church"?

2018 UPDATE: I disagree with much of the content in this blog now, and am keeping it online only as evidence of how I have evolved and grown in Christ.  

I want to start out with a bit of honesty. I have hesitated finishing this article because I did not want to say anything negative about Christ Church leaving the Diocese of Dallas. But, I cannot help it. I feel shocked, saddened, and betrayed by the actions of Christ Church. I feel hurt, like a man whose friend flees when the fight gets too tough. I feel more hurt by them than anything New Hampshire or the national church has ever done, because what they did is more personal. CS Lewis says that the devil sends error into the world in twos, so that by avoiding one you fall into the other. Well, Christ Church has answered the heresy of the national church with schism, and last I checked neither is pleasing to Christ. May God have mercy on us all.

Before Christ Church went into schism; many people asked me what my take is on the crisis in the national church, and what I think our response should be. The words I emailed them then are even more appropriate now in light of recent events. And I want to begin by saying that I have real problems with many people on the "extremes" in the debate. In this debate, there are really four sides, not just two. Here are the key players:

On the Difference Between the Reformed Episcopal Church and the Episcopal Church

2021 Disclaimer: This post is now 15 years old, and a great deal has happened with Anglican separatist groups splitting and merging in the United States over the last decade and a half. My understanding is that this has shifted the theology and practice of the Reformed Episcopal Church away from their reformed roots (outlined below), and toward traditional Anglo-Catholicism, which is very interesting considering the founding principles of the REC. Understanding the basics of this shift can be helped by understanding the overall history and theology of Anglicanism.

In 2007, one of my college students asked me the following question:

I went to a reformed Episcopal church on Sunday. The church was beautiful but the service was so different. I noticed that the BCP 1928 seemed to be a lot different than what I was used to. whats up with that? Just wondering.

My answer is as follows:

Cacophony or Communion

Exploring the Open Question of Identity, Authority, and Unity in Anglicanism
Copyright © 2007 Nathan L. Bostian

"[T]he Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. God became Man for no other purpose." -C.S. Lewis, "Mere Christianity", book IV, ch. 8

"However we judge the theological concept that the divine became human so that the human could become divine, it is a philosophical, even a metaphysical concept. It is not concrete and will not 'preach'… [It will not] cut the Gordian Knot of human bondage to guilt and stress." -Paul F.M. Zahl, "The Protestant Face of Anglicanism", p. 37

"[W]e do not believe that Jesus leads us to break our relationships… We proclaim the Gospel that in Christ all God's children… are full and equal participants in the life of Christ's Church… we proclaim a Gospel that welcomes diversity of thought and encourages free and open theological debate…" -Navasota Statement by the Episcopal House of Bishops, March 20, 2007

I. Introduction: Standard Anglican Typologies of Church.

Body and Bones, Coaches and Parents

A Theological Sermon on Ordered Ministry and the Structure of the Church. Copyright 2007 © Nathan L. Bostian.

[1] Our Cultural Problem with Authority.

In an age when many consider putting on a belt and a button-up shirt "dressing up", it an be quite a culture shock to walk into a sacramental church and find a priest wearing a tab-collar, a robe, and a stole that drapes down off of her neck. If a bishop is present, wearing his flame-shaped, miter hat, and carrying his large shepherd's staff, it can be an even greater shock.

Our natural reaction, as folks living in a consumer culture with a democratic government, is to ask: Why on Earth are they wearing THAT? Why are they standing up front, preaching, teaching, and praying? Who do they think they are?