2021-10-08

Arguing for the sake of God


Recently I saw someone post the meme “If only we fought as hard to understand as we do to disagree”. It is a beautiful sentiment. But I’m not sure I fully agree. 

Rabbinic students in Yeshiva are taught to “argue for the sake of God” or even “argue for the glory of God”. Argument— even vociferous argument— is often a means to deeper understanding, as long as it is combined with humility. It is often only by energetically dissecting and deconstructing inadequate ideas that we arrive at better ideas. 

A key Rabbinic text for this comes from Pirke Avot (The Ethics of the Fathers) 5.20: “Any controversy waged in the service of God shall in the end be of lasting worth, but any that is not shall in the end lead to no permanent result.” Indeed. Debate on behalf of that which is intrinsically Good and True and Beautiful will inevitably lead us into communion with God who is Goodness and Truth and Beauty, provided that we act and argue in ways that are good and true and beautiful. 

How do we do this, in the midst of a heated argument, without slipping into evil and deception and ugliness? The difference, it seems to me, is that at Yeshiva the day’s arguments always end in prayer, as every disputant stops to acknowledge their smallness before, and constant dependence on, God. Perhaps if this was where all of our arguments ended, we would have better arguments. 

2021-10-05

Why we really believe what we believe


So I’m on this religion discussion board, and recently the rather mundane observation was made that people’s religious beliefs tend to mirror their family of origin. Overwhelmingly, Muslim adults were born into Muslim families. Jewish adults were born into Jewish families. Christians in Christian families, Hindus with Hindus, Buddhists with Buddhists, etc. A very low number of people, statistically, tend to adopt a spiritual path that they did not grow up around and have extensive interactions with. Many Christians who commented on this discussion board seemed to have a huge problem with this mundane statistical fact. They found this undermined the veracity of their belief (because they assumed that a belief handed down from others is somehow less true), as well as the authenticity of their belief (because most wanted to think of their belief as something they chose for good reasons). But is this the case?

2021-10-02

Atonement, Substitution, and Bad Analogies in Reformed Theology


Recently I was in a discussion with someone about the Reformed Theologian Michael Horton, and how he appropriates and comments on the language of sacrifice used by the early Church Fathers such as Athanasius and Chrysostom in his work on Justification. To be fair, I have only read a few pages from this particular work. But, speaking as a former Reformed theologian (Amyraldian, Infralapsarian, Four Point Calvinist to be exact), I have read a ton of stuff like this: Calvin, Berkof, Grudem, Erickson, Packer, Sproul, early Horton, and the like. I would say the entire Reformed tradition is all just an adventure in error, except for folks like Karl Barth and Jan Bonda and William Barclay. Horton here is trying to take the great riches of the Orthodox Theosis tradition, cut off its limbs, and shove its corpse into the coffin of Reformed Theology. Spoiler alert: I have a lot to criticize in the Reformed tradition, particularly in its vision of salvation and the ideas embedded in the so-called "TULIP" of Calvinism. Better off to ditch the Horton and just read the original sources. 

Tiptoeing through the TULIP

This is a 2007 two-part attempt at presenting theology as a dramatic discussion inspired by Peter KreeftBryan McLaren, and Roger Olson. I have not re-visited it in years because it is almost impossible to NOT sound preachy. Nevertheless, Part 1 "Tiptoeing through the TULIP" is a helpful exposition of my Soteriology, and Part 2 "What the hell is Hell?" is a helpful exposition of my Eschatology. 

Here in Part 1 we have a discussion about salvation, particularly what it means to be "saved", and who gets to be saved. Our characters represent the views of particular Christian traditions about salvation. 

What the hell is Hell?


This is a 2007 two-part attempt at presenting theology as a dramatic discussion inspired by Peter Kreeft, Bryan McLaren, and Roger Olson. I have not re-visited it in years because it is almost impossible to NOT sound preachy. Nevertheless, Part 1 "Tiptoeing through the TULIP" is a helpful exposition of my Soteriology, and Part 2 "What the hell is Hell?" is a helpful exposition of my Eschatology.

Here in Part 2 we continue a discussion about salvation, particularly what heaven and hell are, and who goes to each. Our characters represent the views of particular Christian traditions about salvation. 
This is a bunch of incoherent babble to make us think hard about our incredible love affair with the God of the universe, our astounding infidelities against God, and God's incredible grace to heal and restore us through Christ. Everything on this site is copyright © 1996-2023 by Nathan L. Bostian so if you use it, please cite me. You can contact me at natebostian [at] gmail [dot] com