Glimpses of the Sacred

Where is holiness to be found?

Where are the thin places

The fjords between

This shore and that Great Beyond?

Where is the fabric of reality

Most easily rent 

To reveal the Ultimate Reality

Behind the curtain of space and time?

My First Dark Night of the Soul

The year 2020 has been a Dark Night for so many people in many ways: Material, Spiritual, Mental, Emotional, Social. Since it is coming to an end today, I thought I would reflect on the very first time in my life of faith that I remember encountering a "Dark Night" of faith. 

All Yang no yin

Proclaim Hope and you are adored. 

Explain despair and you are ignored. 

Preach Meaning and be applauded. 

Examine meaninglessness and be criticized. 

The Beast Box: DIY Homemade Strongman Stone Simulator

For years I have wanted to create a homemade device that would simulate some of the heavy lifts that are popular in strongman competitions. Since I already have a selection of heavy barbells and dumbbells, it would seem like I would not need any other implements. And some strongman exercises, such as Farmer's Carries and Deadlifts and various kinds of Clean and Press movements, are fairly easy to duplicate with Dumbbells and Barbells. But other movements, such as the Husafell and other stone lifts, are impossible to simulate with even heavy barbells.

But I did not really want to purchase a $200-$700 metal stone simulator, such as the Titan loadable Atlas Stones, Husafell Simulator, or Husacross. They are expensive and single use. And if the steel gets dented or has a crease, it can easily create a nasty gash. Likewise, I did not want to mold my own stones, because they would be single use, non-adjustable, and take up lots of space (as well as time to make). Finally, while I like training with Sandbags, they are impossible to quickly change weights with. You have to pour them out, seal them up, and weigh them if you want to change weights.

So, basically, my design specifications included the following: I wanted something that was cheap; Something that I could make at home out of wood; Something that wouldn't rip my skin up; Something that offered a variety of hold and carry options; And something that was easily loadable for doing strongman conditioning work. So, after having the idea rattle around in my head for a couple of years, I developed the Beast Box. Here are the plans I created:

Durkheim’s Ghost

At this time of social distance, 

We need shared rituals 

Now more than ever

Even if they are shared 

At a distance 

Over an internet connection 

Or in a choppy livestream. 

.

In an age of 

Alacarte 

Individualized 

Atomized

Disconnected 

Consumerism

We have very few communal rituals 

To bind us together

To remind us

No one is an island

Separate from the main. 

.

And the ersatz rituals we do have

Seek to monetize us

Commodify the experience 

For passive consumption 

As a lifestyle product: 

A sportsball game 

A lackluster blockbuster

A concert of prerecorded audio loops. 

.

So let us embrace 

The communal

The collective

The old fashioned

The traditional

The ritual

The participatory 

As an act of resistance 

Against the totalitarian hedonism 

We are immersed in

And the nihilistic anomie 

It inspires.  

The Bodyweight Quotient -BWQ- A tool for lifelong lifting

Note: The material here has been incorporated and enlarged into my comprehensive Training Program and Principles, as well as my thoughts on the Spirituality of Physical Training. 

I first fell in love with lifting weights at age 12, when my dad enrolled me in a weight lifting course at our local community center. That followed with a summer in a non-air-conditioned hardcore gym near my mom's house on the coast. I was hooked. I felt awesome, I looked good, and I enjoyed the ability and resilience of my body. By the time I was 18, I was benching just less than 400 and squatting just less than 700. Weight lifting followed me through college football and into young adulthood.

Then, as often happens, life got in the way. Career. Marriage. Divorce. Marriage. Grad School. Child one. Job change. Child two. Move and job change. Child three. Keeping up with a busy family of five. I would hit the gym a few weeks a year. But for the most part, I lapsed completely, became very over weight, and generally uncomfortable in my own skin. Then, right before turning 40, and after my Dad was diagnosed with Type II Diabetes (like many others in my family), I decided I wanted to lose weight, and get in shape, and return to a habit that was as spiritually formative as it was physically helpful: Weight lifting.

A Textual Meditation on Theosis

This is mainly a collection of texts from across the first three centuries of the Church which speak about Theosis: Our destiny to be divinized by our Lord Jesus Christ working through the power of his Spirit, so that we may become godlike as Children of God. Theosis is typically an Eastern Orthodox way of describing salvation in Christ, but it is also taught under such ideas as Divinization, Deification, Apotheosis, Union with God, Communion, Sanctification, and even Glorification. While I have written several times about Theosis, I have never really made a catalogue of the main texts that inspire the concept. 

Noah's Flood and God's Justice

Lots of people have lots of questions about the flood of Noah in Genesis 6-9. Why did it happen? How did it happen? And who were those pesky Nephilim? I have answered many of these questions in another article. But another perennial question is how does the God of Wrath displayed in the Flood story relate to the God of Love seen in Jesus Christ. How can the evil of the Flood be justified in the light of the Goodness of God? Although I have touched on this in other articles on Divine Violence and Divine Sorrow, I would like to write more here on how the Flood connects with the larger problem of God and Evil.

On Grace and Faith and Works

There seems to be a great deal of interest and controversy parsing the exact position and proportion and progression of the roles of grace and faith and works in accomplishing and maintaining and completing our salvation. So what is the role of human effort in solving the human plight? Does salvation come entirely from God, or is human belief or action necessary to complete God's work of salvation? The Christian Scriptures offer perspectives such as the following:

Is a Politics of Life possible in a culture of death?

The LORD of Love is the God of Life. God’s Love is shown precisely in healing broken lives, and protecting vulnerable lives, and elevating endangered lives so they find abundant life. The Glory of God is humanity fully alive, and the fullest human life is revealed in God Incarnate, Jesus Christ, who overcame death by the power of his undying Love. And it is Christ who healed and fed and taught so that all might partake in his Life. Therefore it is incumbent upon those of us who claim to serve the God of Love, revealed in the Life of Christ, to actually do what he taught, and live as he lived: By healing and feeding and teaching others his Way of Life. 

This entails a number or commitments personally, ethically, societally, and even politically...

Is Christianity Political?

As we gallop into yet another conflicted election cycle, it is inevitable that people will ask the question of whether Christianity is political. Well, if by politics we mean a cohesive vision of Society which a group of people strive to implement, then yes. Christianity is deeply political. In the synoptic Gospels the core message of Jesus was the immanent arrival of the Kingdom of God. Kingdom is a politically charged word. It is a place ruled by a King. You don't get more political than that. And the phrase "Kingdom of God" occurs 66 times in the New Testament. "Kingdom of Heaven" occurs 31 times, mostly in Matthew. And other than that, Kingdom occurs over 50 more times. If that is not political, I do not know what is. Not only that, but Jesus came to call a community of people into communion with the Living God. And wherever there are people, there are politics. It is simply unavoidable.

Is Social Justice merely a Leftist Talking Point?

We've heard a lot about Social Justice lately. When used in a positive way, it is often connected with the move toward public recognition and equal treatment for historically disenfranchised peoples, including Blacks, Latinx, and Queer persons. When used in a negative way, Social Justice is portrayed as a kind of Leftist "trojan horse" to inflict good hearted people with guilt and shame and even debt because of historic policies and events they had nothing directly to do with. So, is "social justice" just some kind of newly devised left-wing catch phrase designed to browbeat Americans into policies which are at odds with the foundational principles of our civilization?

Deuteronomy Five Seventeen

A didactic poem

Hope in a Hollow Culture

“Meaningless! Meaningless!” says the Teacher. “Utterly meaningless! Everything is meaningless!” (Ecclesiastes 1.2) 

It is easy to lose Hope in a counterfeit Consumer Culture like ours. Outwardly, we appear to have every resource and luxury, but inwardly so many of us are hollow and empty...

A Squandered Jubilee

It seems God has given us what could be a Jubilee year. But we are squandering it. 

“You will make the fiftieth year holy, proclaiming freedom throughout the land to all its inhabitants. It will be a Jubilee year for you: each of you must return to your family property and to your extended family. The fiftieth year will be a Jubilee year for you. Do not plant, do not harvest the secondary growth, and do not gather from the freely growing vines... The land will give its fruit so that you can eat your fill and live securely on it... The LORD says: The land must not be permanently sold because the land is mine. You are just immigrants and foreign guests of mine.” (Leviticus 25:10–11, 19, 23) 

Sam Harris’ Monstrous Moral Landscape

I recently picked up Michael Brooks’ book about the “Intellectual Dark Web” in which he critiques the views of several “renegade” intellectuals, including the famous secular crusader Sam Harris. This was one of those instances where I was reminded of something I intended to write, but never got around to. In particular, around 2013 I read through Harris’ 2010 book entitled “The Moral Landscape”. In it, Harris advocates the idea that Moral Values can be derived from empirical observation alone. While this thesis is problematic on its own, what makes it especially problematic for Harris is an incendiary moral claim that he made six years prior in an earlier book: 

A Mediation on James Three

Words are a gift

An intimate gift

A holy gift

From the Word

Through the words

By our words 

We are invited 

To climb into someone else’s soul

To think their thoughts alongside them

To see through their eyes

To feel with their heart

To imagine their imaginations

And dream their dreams

Such is the sacred power of words. 

.

And yet we live in World

Deaf to words

And blind to the Word

Because we spew words frantically and frenetically 

We fire them like bullets to slay our enemies

We use words to lure and trap and ensnare

We prostitute our words

We whore them out for power and praise

We use them to manipulate and infiltrate

And desecrate

The Temple of the Soul

Using our many many many words

For anything

For everything 

Except communication and communion

Our use of words is to the Gift of the Word

What pornography is to the Marriage Bed. 

.

Words are a gift

Words are a weapon

Words are a tool

Words are a lure

Words can be signposts 

Pointing to the creative Word of Love and Light

Or they can be directions

Leading us to the depths of Hell

So take care how you use them. 

.

A poem on the occasion 

Of my 500th post to this blog

May my words be part of the solution

And not part of the problem

28 Summers

28 summers ago I fell in love with Jesus

Not all at once

But a growing awareness

Starting with a desperate deal

Heal my life Jesus!

And I will live that life for you!

Little did I know what that would entail

But Jesus was faithful when I was faithless

And so unfolding over several months

This new love became real

Until one late night

On a Christmas break

At a Taco Bell

I knew I belonged to Jesus

Deep down in my gut

And it wasn’t just bean and cheese tacos talking. 

Two Lefts don't make a Right: The Old Left and the New Left

Now that I have around people on the broad "Political Left" for over a decade, I have come to see both the persistent Right Wing mischaracterization of Leftist politics, as well as the endless debates and battles within the Left itself. And what most outside the Left, and many inside the Left, do not understand is that there is not just one Left. There are many. Just as there is not just one form of conservative. There are many. 

And while I identify with Classical Christianity instead of modern politics (whether Left or Right), and no one on the Left would accept me as part of the Left, I would like to talk here about two versions of the Left which seem to be particularly important in the United States in 2020. This is my attempt to compile and organize what I have learned reading and teaching about politics in the last decade, and not an authoritative account of political or economic theory. Any flaws in the description are my fault alone, and should not be blamed on the sources I cite.

With that out of the way, let's start with two basic definitions:

The Old Left: Focuses on making sure every person, starting with the most vulnerable and impoverished, has “daily bread”. The main emphasis here is making sure the material conditions are met for all people to survive and thrive, including access for all to healthy nutrition, secure housing, quality medical care, educational opportunity, and access to political representation and courts of justice. This Old Left can range from a Democratic Socialist emphasis on nationalizing some industries as utilities for the public good, while leaving a robust free market for other goods and services, to Statist Communism, in which all industries and economic activities are managed and distributed by the government. 

The New Left: Focuses on making sure every person, starting with the most traumatized and marginalized, has a positive self-image. The main emphasis here is to limit psychic, social, and symbolic violence which is done to marginalized peoples by other powerful stakeholders in society. When marginalized peoples are demeaned or denied by other stakeholders, this has systemic effects socially, economically, and psychologically. Thus we must make all marginalized groups safe from these aggressions by carefully regulating speech, artistic content, institutional access, media coverage, and all other aspects of social interaction, so that we can silence, de-platform, and marginalized all ideas, people, and groups who would traumatize and marginalize others. 

Christ and the Cosmos: A Review and Proposal for Trinitarianism

Recently I finished reading "Christ and the Cosmos: A Reformulation of Trinitarian Doctrine" by Keith Ward. It is a stunning and masterful restatement of the idea of the Trinity in light of the findings of modern science and the philosophy of personal idealism. In it, he lays out a powerful case for why the Trinity should be conceived as three Intersubjective Relations within One Divine Self, rather than as three Independent Persons in a Community of Three Divine Selves. I have written before about the difference between this "One Self" or "One Consciousness" view of the Trinity versus a "Three Self" or "Three Consciousness" view of the Trinity.