Theologically Correct Bible Songs (part 1)

Part of a series dedicated to revealing the concrete effects of imbalanced theologies by re-writing hymns and children's songs as if the theology were actually true.  The songs are somewhat funny, obviously badly warped, and certainly nothing we would want to teach our kids or congregations.  And yet, I think they faithfully carry out the explicit logical conclusions of certain types of theology.  If the theologies are correct, and something that people can actually believe, then WHY NOT sing these songs?  But, if the songs are horrendous, how can we keep believing the theology that underlies them (even if in a kinder, gentler, more nuanced version)?

Enough logic.  On to the songs...

An Open Letter to Those thinking of leaving their Christian Traditions

This is a letter primarily to some of my good friends (you know who you are) who have expressed severe disenchantment with their own Christian Traditions, and are currently thinking of moving over to the Anglican, Roman, or Orthodox Communions.  But this letter is also for everyone who may be thinking about "jumping ship".  I want to begin with a quote by St. Paul:

"To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law.  To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law.  To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some.  I do it all for the sake of the gospel, that I may share with them in its blessings." (1 Corinthians 9:20-23)

Now let me tell a little story to illustrate the points I want to make:

How do you get "saved" in the Anglican Church?

This article was originally an essay in a booklet I am putting together called "Explaining Anglicans". But, today I read a wonderfully touching, yet insufficient, explanation of salvation from a fellow Episcopal youth minister. You can find it here.

Although I really, truly sympathize with the pastor who posted this article, I believe he frames the issue in an EITHER/OR debate: Either salvation is individual, other-worldly, and about doctrinal correctness (as in Fundamentalism) or salvation is communal, this-worldly, and about loving social justice (as in Liberalism). I think this is too simplistic. Salvation is rather both-and.

An Open Letter to the Republican National Committee

2018 Note: There are several things about this blog I really do not agree with now. Notably, I have long since evolved to embrace marriage equality, and see same sex marriages as equally and fully families that should be strengthened and embraced. I leave this up on blog as a monument to personal growth and change over time. 

I received an email on February 13th, 2006 from the Republican National Committee asking for feedback about the GOP.  Not letting any opportunity slip to tell someone what I think, I penned the following letter:

SOVEREIGNTY AND FREEDOM, HOPE AND HELL

Examining The Paradoxes Of Creator And Creation In The Light Of Ultimate Reconciliation Through Christ

Copyright © 2006 Nathan L. Bostian

Out of all of the doctrines of the Christian faith that cause problems for both believers and those who are yet to believe, the doctrine of hell seems to create the most problems.  The traditional view that hell is the last word God gives to the unrepentant, even if hell is a self-chosen reality, seems absolutely horrific if God is as loving and powerful as Christians say that He is.  How could God be anything like a loving Father if He is content to give up on any of His children, and allow them to suffer forever.  Wouldn't He keep reaching out to them if there was any possible way to reach them?  And if anything is possible with God (cf. Mat 19:26), is there ever a reason for God to stop reaching out?  Why then is hell apparently God's last word to a significant portion of humanity?

Or is it?