Wisdom after Bulgakov: A Trinitarian Sophiology

I recently had an extended discussion with a couple of friends about the nature of Divine Wisdom, which is called Sophia (in Greek) and Hokhmah (in Hebrew). We find this Divine Wisdom as a feminine co-creator with God in Proverbs 8, and as the Creative Spirit sent by God to create and sustain the world in Wisdom 7. Indeed, Wisdom is strongly correlated as the character trait that is associated with God's Spirit and those indwelt by God's Spirit (cf. Deut. 34.9; Is. 11.2; Dan. 5.11, 14; Wis. 1.6; 7.7, 22; 9.17; Sir. 39.6; Acts 6.3, 10; 1 Cor. 2.4, 13; 12.8; Eph. 1.17). Anytime any person or chain of events is guided by God's will toward God's ends, this is the gift of Wisdom at work gently but persistently influencing things in a Godward direction. Thus, it is God's Spirit who is ultimately active to shape and mold and guide creation to fulfillment in its Creator, as the Spirit strives and suffers with us to bring about the new birth of Creation (cf. Romans 8).

The Ethics of Lesser Evils and Greater Goods

As an ethics teacher and pastor I have noticed that many people reflexively think most choices are a stark contrast between “good versus evil”. In reality, very few choices are that clear cut.

Stupidity as a gateway to Fascism

These excerpts on stupidity as a gateway to fascism are taken from a circular letter, addressing many topics, which was written by Dietrich Bonhoeffer to three friends and co-workers in the conspiracy against Hitler, on the tenth anniversary of Hitler’s accession to the chancellorship of Germany:

Core Values at TMI Episcopal

The following is a statement of the Core Values of TMI Episcopal which I developed over a period of several years while working with our Administration and Board of Governors. The Mission of TMI states that we are rooted in "values based on the teachings of Jesus Christ". The following five values are central to Christ's teachings, and form the Foundation that the Pillars of TMI are built upon. So these values can be adapted for presentations, publications, prayers, and programs, they are presented "telescopically": Each includes a memorable word, short definition, several bullet points of description, action steps, and a Scriptural study to illustrate what these values are. The purpose of these Core Values is to create a "moral compass" that guides our students to grow W.I.S.E.R. day by day, so we may become an excellent educational community which develops their full potential in service and leadership.

Theology and Compassion, Objectivity and Subjectivity

One of the pastoral and practical tools I use to evaluate theology— besides whether it is Biblical and Creedal and rooted in the Trinity and Incarnation— is this:

If you cannot preach it to hurting people, or pray it with a forgiving heart, it’s bad theology. If you won’t preach it, and can’t pray it, you shouldn’t believe it.

This is to say that our theology must integrate Christlike Compassion as its first and foremost effect on our life for it to be healthy theology.

The Most Damnable Reason

The most damnable reason for existing 

Is to be liked. 

Virtue, Vice, and Cognitive Distortions

The chart above is also available in an INTERACTIVE PDF with live links to Scriptures and online materials that elaborate the brief descriptions in the chart.

For a long time I have had a fascination with the intersection of Theology, Philosophy, Psychology, and Pastoral Care. As a pastoral counselor, I have always trended toward the insight from forms of Cognitive Therapy that we tend to make ourselves miserable by the way we think, and the distorted thought patterns that govern how we process reality. As a philosopher of ethics and moral theologian, I have always been drawn to virtue theory as a way to describe how a person becomes more (or less) Christlike. 

In the Catholic Tradition, this centers on the Seven Cardinal Virtues as descriptors of Christlike character, and the Seven Deadly Sins as descriptors of the vices that inhibit Christlikeness. In fact, the Bible is full of lists of virtues (which describe Christlike character) and lists of vices (which describe selfish and sick character). However, I prefer to adapt St. Paul's list of the "Fruit of the Spirit" (cf. Galatians 5.22-23) as a more robust description of Christlike Virtue, with a corresponding list of "anti-fruit" (or Vice) which describes unhealthy personality traits.

On Sickness, Healing, and Unforgiveness

“But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.” (Jesus, according to Mark 3:29)

“Forgive us our debts, as we forgive our debtors... If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions.” (Jesus, according to Matthew 6:12–15)

Out of all the things Jesus said and did, at the top of his list were Love, forgiveness, and healing. Jesus taught and acted as if all things could be forgiven and healed, no matter how big or how small. From little children, to squabbling siblings, to women caught in immorality, to a thief dying on a cross, to his best friend denying him in his time of need: Jesus forgave everything, and healed everyone, out of his deep Love. 

All except for one thing.

Pontius Pilate and the inversion of Cynicism

One of the many things that interest me about the Passion narrative in the Gospel of John is how he writes Pilate. Pilate is the epitome of worldly wise, battle hardened, cynical wisdom. His one liners of “What is Truth?” (John 18.38) and “What I have written, I have written” (John 19.22) show us the sardonic gallows humor of a man who doesn’t believe anything anymore, except the power of power to crush and silence. And yet...

On making images

When taken at their best
Even idols give us glimpses
Of the God beyond words
And reveal that uncontained Other
Contained in matter and mind

And when pushed to their limits
Even the most accurate prose
And the most inspirational poems
Become idols
Which damn and destroy

That of which we cannot speak
We must pass over in silence
Except we can't not
Speak of what we have experienced
Except we can't not
Paint what we have seen
Except we can't not
Pray to the One
Who calls us from Beyond

Just because words
Always make us liars
Doesn't mean we can't use them
To point to the Truth

Just because images
Obstruct the Light
Doesn't mean we can't make them
To reflect the Sun.

Stay in the conversation!

Just found out that an old mentor of mine, who has taken a hard swerve to the Alt-Right, has blocked me on Facebook. I thought they had left FB, but a mutual friend said they are still on FB posting Alt-Right memes daily. It saddens me that political propaganda can make us so brittle, and our relationships so fragile, that we retreat into our safe spaces of only people who hold to the same dogmas we hold.

Now I have blocked people on FB too, but I think I have only blocked people who (a) were super-argumentative but not my friend in real life, and/or (b) were verbally abusive to me personally, and/or (c) advocated violence against persons they despise or disagree with. But as long as someone doesn't cross these boundaries, I stay in the conversation, even if I find most of their posts to be complete bovine excrement.

So, it saddens me when someone exiles themselves from relationships so their ideology will remain unchallenged. It can even mean a loss of memories and experiences that were only shared with that person. So, as I have said many times: Stay in the conversation, and learn how to debate using evidence and reason, instead of memes and insults.

A Politics of Virtue

I have been struggling for quite some time to figure out where I fit politically, and crystalize it into some coherent form I could communicate with others. After reading quite a bit from the Left, some from the Right, and a healthy smattering of Hauerwas, Radical Orthodoxy, and MacIntyre, I have come across a concept called by some "Politics of Virtue" (cf. Philip Blonde). I think this is a pretty good summary of where I am at.

So, before I give my summary statement, I would like to clarify two things: What I mean by "politics" and "virtue".

Ode to Infotainment

Ode to Infotainment
2011. Nathan L. Bostian

In an age of simple slogans and blustery books / How shall we show an argument's lame?

Some resort to snide sneers and haughty looks / But that only fans the emotional flame.

Some complain of ad hominems and ad hocs / But that sounds like an unending whine.

Some argue with evidence and logic / But that only casts pearls before swine.

Of all the ways one may disagree / With a pundit's pride and brawn:

I suppose the most effective may be / To simply shrug and yawn.