Acts and Afterlife, Hope and Gospel

Recently a friend online posted this quote:

"In all of the evangelistic sermons in the Book of Acts, none of them makes an appeal to afterlife issues. If you cannot preach the gospel without an appeal to afterlife issues (heaven and hell), you cannot preach the gospel like the Apostles." --Brian Zahnd

From what I know of Zahnd— and that’s not more than a cursory glance because he has not really piqued my interest— it seems like he is not really into recovering the New Testament Church as part of his project. In fact, from what I can remember, he seems to think the New Testament and Old Testament are problematic in important ways (and on some points I agree). But, if this is the case, why tell anyone to evangelize more like the Apostles did? If the Apostles were fundamentally flawed in several ways, why should we look to them as a template about how to evangelize?

A Provocation on Mencken and Saving Humanity

Every so often a cautionary quote about philanthropy makes its rounds, warning us against those who claim to have the best interests of others in mind:

"The urge to save humanity is almost always a false front for the urge to rule it." (H.L. Mencken)

Where should we pray?

With all the troubling news that happens on a regular basis, we are inundated with people telling us they are offering their “thoughts and prayers” for these situations. And we are also asked to pray for these events and the people involved in them. But where exactly should we offer these prayers?

Chaplaincy and Spirituality at TMI

The essay found here originally appeared as the description of the Spirituality Pillar at TMI - The Episcopal School of Texas in San Antonio. It outlines my philosophy of school chaplaincy, and my vision of the basic dimensions of student spiritual formation in Episcopal Schools.

"May the God of peace himself sanctify you entirely; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ." 1Thessalonians 5.23

Spirituality can be a very difficult term to define. For some, spirituality means almost the same as "organized religion": It refers to the collection of beliefs, values, practices, and rituals we use to connect with God. For others, spirituality means precisely the opposite: It refers to our feelings of being attached to God or Spiritual Reality, without defining that feeling with practices, rituals, or beliefs.

In Christian Scriptures such as that quoted above, the word "spirit" is used to refer to that part of a person that is spiritually aware and responsive. Just as the "body" is physically aware and responsive to the physical environment, and the "soul" is internally aware and responsive to our inner desires, so also our "spirit" is that part of us that can connect to, and communicate with, spiritual reality.

Thus, at TMI, spirituality refers to our human receptivity to God's presence, and our yearning to be connected at a deep level with the Meaning, Purpose, and Source of our existence. Spirituality is like an appetite, or a hunger, to be fed by "spiritual food", just as our physical appetite is fed by physical food. Spirituality is also like a muscle: The more it is worked, the stronger it gets. Thus, spirituality is not just something static in humans. It is something that can be fed, and strengthened, and grow over time.

Another way to look at Spiritual and Ethical formation is to think in terms of developing a "map" for our journey through life. In Spiritual formation, we help students get a "Big Vision" for the meaning and purpose of their life, and the Overall Goal toward which their life is headed. This vision in turn gives them a map on which they can chart their activities and interests intellectually, emotionally, personally, socially, physically, and religiously. Ethical formation then is about helping students develop a "Moral Compass" which helps them navigate the map of their lives, so that any point on their "life map" they know when to turn left or right, go forward, or in some cases, turn around. 

Because of this, our "Spiritual Pillar" at TMI focuses on practical ways to feed, and strengthen, the spirits of our students. The three main ways that we put our spirituality into practice are our Daily Chapel Program, the Academic Study of Religion, and our Community Service program.

Problematic Pandemic Posts

Are we making the Pandemic more toxic by what we post online? 

As we enter into the second month of the United States’ response to the global Coronavirus Pandemic, I have frequently encountered three dysfunctional kinds of problematic Pandemic posts on social media: Productivity, Positivity, and Protest. The “productivity” response tells us to go above and beyond with creative responses, to make things as normal as possible, and mimic pre-pandemic life virtually. The response to any and every problem is “DO MORE STUFF!” The “positivity” response tells us to look on the bright side of this crisis to find all the hidden blessings, and if we pray hard and believe sincerely, things will turn out just fine. The  response to any and every problem is “BE HAPPY!” The “protest” response looks for someone to blame for how bad things have gotten, and if only “they” did it differently we wouldn’t be in this mess. The response to any and every problem is “COMPLAIN LOUDER!” All of these are a form of denial that pushes away reality so we don’t have to deal with it. 

Prayer Resources for COVID19

The following is the text of an email I sent out to the faculty, staff, and families of my school community. I post this as a resource to other pastors or chaplains who may want to send a similar email and resources. Feel free to cut-and-paste and adapt as needed.

When Forgiveness is Inconvenient

What captures my attention most often is what is wrong with the world: The craven and the cruel, the unjust and the outrageous, the hypocritical and the corrupt. But there is a still small voice echoing across history with a different message. And every now and then you can hear it speak clearly. This time through a bereaved brother who has chosen to follow Jesus...

Following Jesus without God?

As many who read this blog know, I am a Christian priest who serves as a school chaplain and head of religious studies at an Episcopal Middle and Upper School (grades 6-12). My position shares a great many commonalities with being a parish priest. For instance, I am the "village vicar" and pastoral presence for nearly 600 students and staff, and their families as well. But there are significant differences too. Chief among them is the fact that my parish not only includes Episcopal Christians, but also Catholics, Orthodox, and Protestants of every stripe, and every variety from Nominal to Committed to Conservative to Liberal. But not only does it include a broad spectrum of Christians, but my parish includes Muslims and Jews, Hindus and Buddhists, and many who Secular and even Atheist.

1Peter 5.2-3 and the motives of pastoral ministry

1Peter 5:2-3 Tend the flock of God that is in your charge, exercising the oversight, not under compulsion but willingly, as God would have you do it—not for sordid gain but eagerly. Do not lord it over those in your charge, but be examples to the flock. 

This short passage gives some really good advice to elders about how to pastor, and when to get out. If you unpack the three coupled concepts in these two verses, they offer a concise roadmap to the essential motives and methods of pastoral leadership. 

On "The Theological Turn in Youth Ministry"

The Theological Turn in Youth Ministry is actually a pretty huge topic, and I don't have all night to write on it! I think that this book is a great step in the right direction. Kids who are actually still coming to Church in our culture are doing so because they want to find something different than the prevailing culture of consumerism. That something different may be genuine agape-based relationships with caring peers and adult mentors. But often along with that (or because of that) there comes a hunger for WHY Christian life is (or should be) so different from the prevailing culture. This WHY question is precisely theology: Helping people think in a God-centered way that is well-ordered and rational (i.e. theo-logical).

This is what we used to call Christian formation or even discipleship (at least the cognitive, worldview portion of it). But it's tricky. And there are at least 4 reasons why theological formation with youth is tricky:

The Sacrament of Servanthood

Based on Matthew 25.31-46
Copyright 2011 © The Rev. Nate Bostian

I want to start today by doing something that every preaching manual, and every good preacher, will agree is something you should never do: I want to start by talking about a word that many people find confusing, many others think of as boring, and almost everyone will agree has nothing to do with the subject of hunger.

That word is "sacrament".

When I say the word sacrament, what images and ideas come to your mind?

Which Holy Crap Must Go?

A friend sent me an incredible article by Walter Russell Mead called "The Holy Crap Must Go". Well, this article struck quite a chord with me. So, I wound up writing a whole lot...

Initially, when reading his rant about being property-laden and bureaucracy bound, I was cheering along with him. I think acquisition of property and power is the besetting sin of Christendom, and it is at the root of so much of what is wrong with the "Christendom Model" of doing things (where we tend to treat persons as property, while giving our property the status of persons... But I digress).

So, the first several paragraphs were singing my song. And I do not want the rest of my critique to overshadow my MASSIVE agreement with him on the property and bureaucracy issues.

A PASSION FOR UNITY

Copyright © 2009 Nathan L. Bostian
A Sermon for Year B, 7th Easter
Based on Acts 1:15-26, John 17:11b-19

Today Jesus prayed that we would be one as he and his Father are one. He prayed for unity: The kind of unity that has always existed within the God who is Love.

He prayed that we would not be separate and splintered and splayed out like a dinner plate we just dropped on the floor…

But that we would be single, united, one.

I want to you to think: What does unity mean to you? Is there a time when you felt united with others? Can you remember an experience where you felt like you were one with someone else: One mind, one will, one heartbeat?

The Greater Miracle

An Easter Sermon based on Acts 5:29-32, Colossians 3:1-14, Luke 24:13-35

Do you believe in miracles? Do you believe that God CAN reach into time and space and act in ways that we could have never predicted- ways that defy every attempt at "scientific" explanation? Do you believe that God has IN FACT done this through Jesus Christ, to heal and revive and guide us into God's Life?

Well, if you think miracles are possible- If you think they are probable- If you think they have in fact happened: Then let me ask you another question.

What is the biggest miracle in the history of the universe?

Campus Minister Receives Evangelism Award [Sat 19-Apr 11am]

The Late +Donis Patterson, Bishop of Dallas

Our Campus Minister, Nate Bostian, has received the "Bishop Donis Patterson" award for excellence in Evangelistic preaching. Part of his reward for the award is to preach Saturday at 11am at the Stanton School for Ministry, located at St. Matthew's Cathedral near downtown Dallas.

So, to come hear Nate preach at the Eucharist for the Stanton Center, show up at St. Matthew's Cathedral at 11am, Saturday April 19th. Lunch will follow. To find the Cathedral, go here:
http://www.episcopalcathedral.org

When contacted for comment, Nate said "Huh? I won what? You're kidding, right?"

MY ADDRESS TO DIOCESE CONVENTION 2007

Well, this weekend was the annual convention for the Diocese of Dallas. There was a possibility of things being really contentious (with everything going on in the National Church, and the Anglican Communion). But, I have to hand it to our bishop and our whole Diocese family: We all did a good job of holding it together. I am proud of us.

At the convention I was elected to be one of our representatives to our Province. For those who are Episcopal-challenged, here is an outline of our Church organization, and what a Province is: The basic unit of the Church is the Diocese, which is the entire Church in a geographic region (think of it like this: When Paul writes to "The Church in Rome" or "The Church in Galatia", he is writing to every Christian in that entire area, whether or not they meet in several locations or not. This region is a Diocese).

Within each Diocese are dozens of parishes, or local manifestations of the Church (think of it like this: At the end of Romans when Paul speaks of individual house-churches within the entire Roman Church, this is like a Parish). Now, for the purpose of organizing together, Dioceses are usually grouped in Provinces, which are made up of multiple Dioceses. And provinces make up national churches (like the Church of England, Nigeria, or the United States). Then all of these national Churches make up the whole Anglican Communion. There are some exceptions to this rule (hey, we're Anglican, and there's always exceptions), but this is the general outline.

So, it goes like this from small to big: Parish - DIOCESE - Province - National Church - Worldwide Communion. Make sense?

To Matt on the Problem of Petitionary Prayer

My buddy Matt Tapie recently wrote a blog that deals with faith in God and the problem of petitionary prayer (i.e. Prayers that ask God to DO something to help us). The central problem is always this: Why does God help some and not others? A few major solutions have arisen to deal with this problem:

Are all "miracles" just coincidences, completely explainable by scientific cause and effect? In this case, God is like a scientist who made this huge science fair project we call "creation", and then sits back passively to watch it run. This, by the way, is called Deism, and it leads directly to Atheism, because if God is nowhere involved in Creation, then there is no need of using God as a causal or explanatory factor at all.

Or, is God bound by the processes of the Universe to evolve along with it, growing and changing as the Universe grows and changes, like a soul that grows with a body? In this case, God cannot do anything other than what is already happening, because what is happening- good and bad- is God's personal evolution. God is doing the best God can. This is called process Theism, or panentheism, and because it leads to a view in which God never intervenes in Cration to express His personality, it usually leads to pantheism. Pantheism is the view that "God" is really the impersonal life force of the universe, source of good and evil, and unknowable to any personal being (like us).

So, all of the major solutions seem to deny key features of the Biblical revelation of God we find epitomized in Jesus Christ, who is God incarnate. This God is personal, does "intervene" on some occasions, does do "miracles" (but infrequently), and does seem to be moved by petitionary prayers. But, why is God not moved by EVERY petitionary prayer (if, indeed, he loves everyone)? Here is what I wrote to Matt:

They don't get it but maybe they will someday

I just switched over media players on my computer, and I am tidying up my music collection.  You find some strange and wonderful things when you do that.  I found an album on my hard drive by a band called "Concrete Blonde".  They are an L.A. club band with a hard edge to them.  I loved them in high school.

I stopped listening to them because they are blatantly anti-Christian.  It is clear from their lyrics that some person(s) who claimed to be Christians hurt some of them very badly when they were younger.  Concrete Blonde was also into the "Anne-Rice-Interview-with-a-vampire-dark-goth-vampire" thing in the early 90's.

They have great lyrics.  Passionate, painful, haunting lyrics.  Angry lyrics.

Last night I began reading Anne Rice's new novel, "Christ Our Lord".  She used to be a bitter anti-Christian for the same reasons that Concrete Blonde still is.  Anne Rice was deep into the dark-voodoo-vampire thing in New Orleans.  She is now a passionate believer in Jesus Christ.  If you doubt it, read the last 17 pages of her novel.

I wonder if the same thing that happened to Anne might happen- by God's grace- to Concrete Blonde as well.

God tricked me into reading it again...

At one of my Pre-Christmas Youth Minister gatherings we had a "book exchange" instead of a gift exchange.  I love and hate book exchanges because while there is a great chance of getting introduced to a great author that someone else treasures, there is also a great chance of getting stuck with a book that has been stuck, un-read, in a drawer by someone's toilet for the last three years.

But, one of my good friends, Molly, is a very literary and spiritual soul, and usually brings good books.  So, I looked forward to stealing her book as soon as possible.  She is also a Henri Nouwen fanatic.  I read most of a small book by Nouwen in college, and it just didn't do anything for me.  I though He had three strikes against him: He was Catholic (which I had no taste for at the time), he was Canadian (still not sure about them), and he did not teach in what I considered a very "Biblical" way (I was, at the time, a fundamentalist-ish Bible Church Christian who believed that good teaching came in the form of Biblical proofs, using Biblical prooftexts, constantly saying "and the Greek/Hebrew of this text really says...", while throwing in a funny and relevant illustrative story every now and then).

So, while what he said was nice and didn't seem heretical, it just didn't speak to me.  I never finished the book.

CONNECTING FAMILIES TO CHRIST

CONNECTING FAMILIES TO CHRIST

I love being a youth minister.  One of the most amazing things that I am privileged to do as a youth minister is to watch as young men and women give their lives totally over to the Lord.  To see that "lightbulb" go off over their heads when they realize that Jesus really is real, that He really does have a purpose for their lives, and that they really can know Him personally.  That is an incredible event to be a part of.  But, do you know what is even better than that?  When it happens to WHOLE FAMILIES!

Do you know why?