PRAYER: Communication with our Source

This is a sample chapter from my Systematic Theology project "Theology for Thriving". 📎MORE TO THE STORY notes are not part of the main text of the book, but additional resources, charts, or other materials from Biblical Theology class resources.

Matthew 6.5-15 [5] Whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. [6] But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. [7] “When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. [8] Do not be like them, for your Father knows what you need before you ask him. [9] “Pray then in this way: Our Father in heaven, hallowed be your name. [10] Your kingdom come. Your will be done, on earth as it is in heaven. [11] Give us this day our daily bread. [12] And forgive us our debts, as we also have forgiven our debtors. [13] And do not bring us to the time of trial, but rescue us from the evil one. [14] For if you forgive others their trespasses, your heavenly Father will also forgive you; [15] but if you do not forgive others, neither will your Father forgive your trespasses.

Acts and Afterlife, Hope and Gospel

Recently a friend online posted this quote:

"In all of the evangelistic sermons in the Book of Acts, none of them makes an appeal to afterlife issues. If you cannot preach the gospel without an appeal to afterlife issues (heaven and hell), you cannot preach the gospel like the Apostles." --Brian Zahnd

From what I know of Zahnd— and that’s not more than a cursory glance because he has not really piqued my interest— it seems like he is not really into recovering the New Testament Church as part of his project. In fact, from what I can remember, he seems to think the New Testament and Old Testament are problematic in important ways (and on some points I agree). But, if this is the case, why tell anyone to evangelize more like the Apostles did? If the Apostles were fundamentally flawed in several ways, why should we look to them as a template about how to evangelize?

You are a Theophany

Every single person is a theophany. May we all see God’s image in each and every person God puts in our path, and welcome them as we would welcome God. 

Genesis 1.27 So God created humankind in his image, in the image of God he created them; male and female he created them.

Matthew 5.14-16 You are the light of the world. A city built on a hill cannot be hid… Let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

Luke 9.48 Jesus said to them, “Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me; for the least among all of you is the greatest.”

The glory of God is humanity fully alive, and human life is the vision of God. (Saint Irenaeus of Lyons, Against Heresies 4.20.7)

You are a theophany, made to shine the Light of Christ to others. So… shine!

The Magi In My Life

This is an Epiphany sermon based in the story of the magi from Matthew 2.1-11, as well as the Episcopal School of Dallas virtue of “Openness” for the month of February. In the Spirit of openness, I decided to give a sermon a little differently than I normally do. From a pulpit. I hope you will be open to this! Now if you are skeptical like me, you may wonder if openness is even a virtue, and if so, why is it important enough to devote a whole MONTH to it. Well, I am glad you asked!

Scriptures on experiencing Divine Light

I figured I would start the year with a little Bible study. Here are some things that Scripture tells us about Divine Light and how we may experience and embody Light in our lives. The following is a Scriptural outline on how we can experience Divine Light, through Jesus Christ, but the power of God's Spirit.

A Personal Relationship with Jesus?

Recently a good friend of mine asked me a great question. He is a person of considerable spiritual depth and commitment to Christ, yet he has never been part of Evangelicalism. And he asked: 

What do [Evangelicals] mean by accepting Jesus as one’s “personal” Lord? Or having a “personal” relationship with Jesus? Like do they mean some sort of "warming-of-the-heart" kind of experience? Or is it some rejection of [the idea that Christ must be] mediated through the Church as an institution?

As someone who came to faith in Christ in the Evangelical world of the early 1990's, I know beyond a shadow of a doubt I have a "personal relationship with Christ" which began when I "accepted Jesus as my Lord and Savior". I have a definite time when Jesus became real to me, and I can pinpoint when I prayed a "sinner's prayer" to receive Jesus. And I have "witnessed" to thousands of people the lifesaving power of Jesus, known in his death and resurrection. I have shared the "four spiritual laws". I have asked people "who is on the throne" of their life. So, I began my response as follows:

On reading while walking

This is probably old hat to many people, or just not needed for your lifestyle. But if this helps, here’s a life hack: I love reading, and the experience of seeing and digesting the written word. Audio books or podcasts or lectures are nice, but don’t really do the same thing for me. But the problem with reading is that it is very sedentary. 

A Provocation on Individualism

Western individualism, in which the self is essentially divorced from communal interconnections and social responsibility, is nothing more than an advertising ploy: By getting you to focus on your rights, your needs, your pains, your pleasures, your freedoms, your entitlements, your grievances, your opportunities, your gratification, the Market turns you into a cipher, a vacuum, a perfect Void which seeks to ever consume and yet never be filled, so that you become another cog in the Engine that produces endless profit and power for Mammon. The solution, like most solutions which flow from Christ, is paradoxical, because Christ himself is the paradox of full humanity and full divinity united in one person. And this paradoxical solution is solitude and solidarity. On one hand, to recover our true self in Christ, we must retreat from the incessant Engine of consumption into the stillness and silence of solitude. By being able to be alone with Christ we will still the violently aggressive noise of the Market marketing to our hunger for incessant gratification. On the other hand, to recover our true self in Christ, we must also join in solidarity with others in the joys and pains of life together, in the service of their needs and hopes, in the healing of their wounds and sufferings. And through this self-giving dance of solitude and solidarity, we will learn to become fully human and fully alive with the life of God, as incarnations of the Incarnation, uniting humanity and divinity in our self as we find our self in Christ. 

Two kinds of Mystical Experience: Ecstasy and Emphasis

Let all that you do be done in love. (1 Corinthians 16:14)

There are at least two kinds of mystical experience of God: Ecstasy and Emphasis. Ecstasy is to take you out of yourself. The Greek word "ekstasis" literally means to stand ("stasis") outside ("ek") of oneself. Ecstasy is to experience self-transcendence, and often to have some kind of visionary experience that is utterly unlike everyday life. Perhaps a luminous Divine Darkness that envelops us, or a Divine Light which is infinitely brighter than our normal sight, or a vivid sense of the Personal Presence of God. In Ecstasy we experience rapturous personal union with God in Love on a separate plane of Reality than the normal and mundane plane of existence we are accustomed to. And that transcendent experience is often interpreted through symbols we know and understand, such as the "seeing" or "feeling" or "hearing" the personal presence of Jesus, or even his Mother Mary. 

The other kind of mystical experience of God is Emphasis.

Glimpses of the Sacred

Where is holiness to be found?

Where are the thin places

The fjords between

This shore and that Great Beyond?

Where is the fabric of reality

Most easily rent 

To reveal the Ultimate Reality

Behind the curtain of space and time?

Worship is God's Love embodied

I encourage you, brothers and sisters, through the deep compassion of God, to offer your bodies as a living sacrifice, holy and pleasing to God, which is the worship that harmonizes us with the Divine Purpose. (Romans 12:1, my translation)

The best worship is embodied. Praise God's beauty by creating beautiful things. Praise God's goodness by doing good. Praise God's Truth by being truthful.

I have often pondered the function of our language of praise. I am sure that such language makes our Lord glad (when done sincerely!). And yet, we are not telling God anything God did not know already. And in fact our liturgical acts of praise can only be a faint glimmer of the participatory worship which is the dynamic interpenetrating life of the Trinity (termed the perichoresis, or Divine Dance, in Orthodoxy). 

If anything, our language of praise does more for us than for God. It orients us- aims us- toward the beauty, truth, and goodness of the Trinity. Our real worship - Romans 12.1 style - is to embody and participate in the Triune God, instead of just talking about it. Or rather: Our talking about God's greatness in worship provides us a language to imitate God with. And when we worship a God who IS Love, it should rightfully lead us to embody that Love as we live in a creation which is God's Great Artwork, and relate to people who are God's children. This is God's purpose for all of creation.

The Pentecostal Promise

When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability… This is what was spoken through the prophet Joel: "In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy… Even upon my servants, both men and women, in those days I will pour out my Spirit, and they shall prophesy." [From Acts 2:1-21]

I have a confession to make. Perhaps the scariest holy day in the Christian calendar for me is Pentecost. It scares me because it holds within it the promise of unpredictability: The promise of a God who, at any time, could take our carefully manicured status quo, and turn it on its head. With a mighty roar, a cacophony of God's grace could overflow, and spill into the routine parts of our life.

On other holy days it is not this way. With some plausibility we can keep them outside of us. Christmas is about a holy child, born a long time ago, in a land far away. All Saints day is about holy women and men who are nice to think about, but live at several levels of remove from our daily life in 21st century America.

Even Easter, as incredible as it is, is easy to keep outside of us, to stop it from threatening us. It is about a Victory over death that happened long ago, that assures us of eternal life sometime in the future. 

Mundane Mysticism

Why do we look for a Divine Realm 
Of depth and richness 
Beyond the elaborately embroidered world 
We live and move and exist within? 
Why do we long for a heaven 
Outside of earth? 

Five Persistent Illusions: Ownership, Separation, Time, Death, and Self

Four seductive myths beguile us, and five persistent illusions blind us to the Reality of Love that we live and move and exist within: Ownership, Separation, Time, Death, and Self. 

Consumerism, Yoga, and Meditation

Over the last two decades there have been a vast number of studies which document the effectiveness of mindfulness and meditation on everything from emotional health to recovery from illness. This has been coupled with the rise of "The Mindfulness Industrial Complex" which packages Eastern spiritual practices for Western Corporate consumption. In the last couple of years, I have noted some really good thought pieces and video essays which analyze and critique these trends. I wanted to catalogue these critiques of Westernized forms of Eastern Spiritual practice, ranging from yoga to mindfulness to meditation, offer some of my own commentary on how Consumerism had adapted Eastern practices to its own ends, and suggest where we might go from here.

While I see immense value in Eastern spiritual practices and have incorporated several into my journey with Christ, my problem with Consumerized versions of Eastern Spirituality is threefold:

Passage Meditation for Busy Humans

Recently I've started practicing what is called "passage meditation". This is where you take a short chunk of Scripture and repeat it prayerfully over and over for a period of time, until it is driven deep into your consciousness, and it becomes a kind of prayer or mantra for you. It is based on ideas such as this:

Psalms 119.11 I have hidden your word in my heart that I might not sin against you.

How does one hide the word of God in your heart? While there may be many methods, one sure fire recipe that has been used across time, across cultures, and across religions is this: Mindful, committed, intentional, repetition. Repetition. Repetition. When we repeat something over and over again intentionally, it will bubble up later in daily life, in stressful situations, and even in dreams. 

A provocation on Spiritual Liberation

“Where the Spirit of the Lord is, there is Freedom” (2Corinthians 3.17). This is a manifesto of Liberation. The Spirit liberates us from bondage to death so that we may be free to actualize our full potential in life. Thus the hallmark of the Spirit’s presence is precisely Liberation to Love, that is freedom to give ourselves for the abundant life of all. We are set free from selfishness and self concern and self serving, so we can engage with the life of the Other. Cf. Jacques Ellul, The Subversion of Christianity. Page 13. 

Four Years of Fitness Logging

Note: The material here has been incorporated and enlarged into my comprehensive Training Program and Principles, as well as my thoughts on the Spirituality of Physical Training. 

The last time I blogged about Fitness in 2014, I had just started my journey back to health. I have learned a great deal since then, and figured it was time to share some of that.

I will only toot my own horn if it helps others, so perhaps this will help someone. Today I have logged my meals for 3 years straight, 1095 days in a row, on MyFitnessPal. It would be 4 years in a row, but my Mission Trip in 2015 broke my 1 year streak. In these 4 years, I have gone from 330 lbs to 275 lbs (I still have 25 lbs to go to get to my goal of 250 lbs). With that loss of 55 lbs, I have gained muscle mass, and my 5 rep max lifts are at 285 for bench, 205 for overhead press, 325 for front squat, and 425 for deadlift. And beyond that, I generally feel healthy and energetic and comfortable in my own skin. 

What’s my point in this bragging? My point is that you can do it too. Your goals may be different. They may be running or swimming or CrossFit or whatever. But you can do it, with self discipline that comes from the grace of God. It may not come dramatically or quickly (it sure hasn’t for me), but it will come. I’m a very busy married guy with three active kids and a demanding job. And if I can do it, you can do it. 

How to make a paracord Prayer Rope

The above video is a brief description of how to make a (nearly) indestructible Prayer Rope out of nylon paracord. A Prayer Rope is a version of Prayer Beads or a Rosary, and is used for repetitive, meditative prayers. Since I made mine, lots of people have asked me how to make it in person, over email, and by text. So, I decided to share how to make it with everyone. If it helps you on your spiritual journey, feel free to use it.

The Politics of Daily Bread

Today is the 100th anniversary of the Communist Revolution in Russia. It began as a righteous revolt against the real injustices of living under a corrupt Czarist government and an economic system that condemned millions to industrial and rural servitude. Yet the noble dreams of a classless society, where everyone had access to all the resources they needed to survive and thrive, was quickly subverted by the realpolitik of power and corruption. Then came the purges and the persecutions and the genocides, followed by decades of stagnation and nihilism, until Communism finally died a surprisingly peaceful death in the 1990s. It is easy to forget the dream which began the revolution, and look blandly at the inequality and injustice of today, and just accept it as "the way it is". But is this as good as it gets? Is the way we have engineered our society and our economics the best we can do? Is there not more to dream of, and more to hope for?