I have two sides on the issue of environmentalism. On one side, we have to care about the environment, because God does. He made it. He says its good. He has given us stewardship over it, and we will have to answer for how we have used what he has loaned us. If he cares about "the birds of the air... and the flowers of the field" (cf. Matthew 6), then we have to care about it too. Furthermore, this earth is what his children live on. If pollution is hurting his children, in the form of disease, bad water, acid rain, and other problems, then it is hurting God, and honestly, pissing him off. That is why I care about the environment, why I recycle, why I like bio-fuels and so forth. As follower of Christ we need to do everything we can to stop the destruction of God's world, and to redeem EVERYTHING for Christ's sake: people, places, and pollution included.
Theology, Ethics, and Spirituality centered on the Trinity and Incarnation, experienced through Theosis, in Sacramental Life, leading to Apokatastasis, explored in maximally inclusive ways. And other random stuff.
2006-12-31
Christ-centered Environmentalism and the Global Warming Boogeyman
2018 UPDATE: I disagree with much of the content in this blog now, and am keeping it online only as evidence of how I have evolved and grown in Christ. In particular, it has become clear that global climate change IS happening, and a major cause is anthropogenic.
This article developed in response to some questions a student posted on facebook about "global warming". It was too long to post there, so now it is here:
I have two sides on the issue of environmentalism. On one side, we have to care about the environment, because God does. He made it. He says its good. He has given us stewardship over it, and we will have to answer for how we have used what he has loaned us. If he cares about "the birds of the air... and the flowers of the field" (cf. Matthew 6), then we have to care about it too. Furthermore, this earth is what his children live on. If pollution is hurting his children, in the form of disease, bad water, acid rain, and other problems, then it is hurting God, and honestly, pissing him off. That is why I care about the environment, why I recycle, why I like bio-fuels and so forth. As follower of Christ we need to do everything we can to stop the destruction of God's world, and to redeem EVERYTHING for Christ's sake: people, places, and pollution included.
I have two sides on the issue of environmentalism. On one side, we have to care about the environment, because God does. He made it. He says its good. He has given us stewardship over it, and we will have to answer for how we have used what he has loaned us. If he cares about "the birds of the air... and the flowers of the field" (cf. Matthew 6), then we have to care about it too. Furthermore, this earth is what his children live on. If pollution is hurting his children, in the form of disease, bad water, acid rain, and other problems, then it is hurting God, and honestly, pissing him off. That is why I care about the environment, why I recycle, why I like bio-fuels and so forth. As follower of Christ we need to do everything we can to stop the destruction of God's world, and to redeem EVERYTHING for Christ's sake: people, places, and pollution included.
2006-12-26
Face to Face with the Love that will not Die
Before reading this, do the following "thought experiment". If I say "hell", what does it make you think about? Don't read this next sentence until you have thought about that for a second. If I say "God's love", what does it make you think about? If I say "the God revealed in Jesus Christ", what do you think about? Finally, think about this: How do hell, God's love, and the God revealed in Jesus Christ fit together? Now, ponder these Scriptures:
2006-12-23
What the Hell is Hell?
This morning Andrew Green (a fellow theomedian) asked me the following question:
It says that demons are tempters in the Bible, but does it ever say that they are tormentors (I know that the two terms are synonymous in some circumstances, but that's not what I mean)? It seems to me that culture picked up somewhere that when we go to hell, lots of happy little demons get to torture us all day long. Where did we get that?
So, I answered with the following:
It says that demons are tempters in the Bible, but does it ever say that they are tormentors (I know that the two terms are synonymous in some circumstances, but that's not what I mean)? It seems to me that culture picked up somewhere that when we go to hell, lots of happy little demons get to torture us all day long. Where did we get that?
So, I answered with the following:
2006-12-22
The 2006 Bostian Christmas Letter
Happy Hannakah, Awesome Advent, Merry Christmas, and Ecstatic Epiphany from the Bostians!
We hope this letter finds you enjoying the winter holy-days and possibly even winter weather (it feels a lot like Spring here in North Texas). 2006 has been a big year for the Bostians, full of all manner of awesome blessings. What kind of blessings, you ask? Well, here is a quick list of all the cool things that God did in our lives (or at least helped us endure!).
We hope this letter finds you enjoying the winter holy-days and possibly even winter weather (it feels a lot like Spring here in North Texas). 2006 has been a big year for the Bostians, full of all manner of awesome blessings. What kind of blessings, you ask? Well, here is a quick list of all the cool things that God did in our lives (or at least helped us endure!).
2006-12-20
Of Tightropes, Foundations, and a Healthy Church
I have been wanting to write something about the nature of true "orthodoxy" for quite some time, but every time I get started it quickly becomes thousands of words long. So, I am going to attempt to say something short… Well, at least short for me.
There is a common version of "orthodox" theology out there that likens the Christian worldview to an unassailable Stronghold built upon an unmovable foundation. This Castle must be defended day after day from the attacks of barbarian "unbelievers", and the rising torrent of the flood of Godless "culture". Yet, the Strong Castle remains unmoved. It never advances out from the Rock it is built on, but calls all to flee from the Land of the Godless and find refuge in its static, changeless walls.
There is a common version of "orthodox" theology out there that likens the Christian worldview to an unassailable Stronghold built upon an unmovable foundation. This Castle must be defended day after day from the attacks of barbarian "unbelievers", and the rising torrent of the flood of Godless "culture". Yet, the Strong Castle remains unmoved. It never advances out from the Rock it is built on, but calls all to flee from the Land of the Godless and find refuge in its static, changeless walls.
2006-12-08
Mere Mary: A Mary that Protestants and Catholics can celebrate together.
Last night I was blessed to watch the movie "The Nativity". I was not blessed because it was an accurate portrayal of what Scripture tells us about Mary and the Incarnation. It wasn't. Don't get me wrong. The costuming and setting were good attempts to capture the first century Judean ethos, and all of Jesus' family looked "Jew-ish". I mean, thank God they did not look like they came from the Charlton Heston school of Biblical impersonation. But the timing on the arrival of the Magi was all screwed up, the Bible says nothing about how many magi there were, and the portrayal of the Star of Bethlehem was a bit cheesy. And, to top it off, the birth scene looked a bit like a Hallmark card from the 1950's (but at least the actors looked Jew-ish!).
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This is a bunch of incoherent babble to make us think hard about our incredible love affair with the God of the universe, our astounding infidelities against God, and God's incredible grace to heal and restore us through Christ. Everything on this site is copyright © 1996-2023 by Nathan L. Bostian so if you use it, please cite me. You can contact me at natebostian [at] gmail [dot] com