A Camaro with the License Plate "Allah"

[not an actual picture of car, but one just like it]

So, I'm coming out of the coffee shop, and I see behind us: A Candy apple red 1992 camaro with personalized license plate "ALLAH". No kidding. Apparently God rolls In a muscle car…

So, my buddy Bret says "Perhaps Western Capitalism is wearing down even Muslim extremists? After all, it is a very enticing idol."

That got me thinking…

FOR ALL THE SAINTS

A Sermon For All Saints, Year ABC

Copyright © 2009 Nathan L. Bostian

I bring good news from the fabled land beyond Perkins, beyond midterms, beyond papers, beyond Credos, beyond internship, and even beyond graduation: There is light at the end of the tunnel my brothers and sisters!

If I made it through, you can too! Really… Ask my professors. And I made it through with my sanity intact. Sort of. Well, I did made it through.

Anyway…

What does it mean to be human?

A Sermon For Year B, Proper 22

Copyright © 2008 Nathan L. Bostian

Based on Genesis 2:18-24 and Mark 10:2-9


What does it mean to be human? What does it mean to be a woman or a man who is made in the image of God?

When biology explains the origin and function of our physical bodies; When psychology describes the workings of our minds; When consumerism is used to manipulate our behavior and buying patterns: What is left of being human?

Is there anything special to our existence? Anything that separates us from beasts or birds or rocks or molecules or corporations?

JESUS AT THE BREAKFAST TABLE

Copyright © 2009 Nathan L. Bostian

A Sermon For Year B, Proper 12 BCP

Based on 2 Kings 2:1-15, Mark 6:45-52

So, were you REALLY listening to the Gospel Story that just got read today? Were you thinking about what was going on? Did you perhaps imagine what it was like to actually BE in that boat with the disciples, as Jesus came waltzing across the water?

I mean, do you even believe that Jesus could do such a thing? Walk on top of stormy seas without falling in?

Trust Jesus to Touch You

A Sermon for Year B, Proper 9. Based on Mark 6:1-13

By Nathan L. Bostian

Now, I do not know about you, but if I walked into a hospital chapel, and heard that reading from Mark, I would be wondering something. I would be asking questions. I might even be scratching my head.

Because a hospital is a house of healing. It is supposed to be an environment where our diseases can be diagnosed, and treated, and hopefully cured.

But then I walk into this chapel- a place where we are pray for the healing of the patients, and wisdom for medical caregivers- I walk in and hear this text read:

"And Jesus could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief."

What am I supposed to do with that text?

Contemporary Worship, Pop Culture, and Traditional Critique

Over the years I have found that I stand in a somewhat odd mediatorial role between those who love Contemporary worship styles, and those who love Traditional worship styles. This is because I actually love both styles, and I do not know of many people who can honestly say that. As a result, I have friends, parishoners and colleagues on both sides of the Contemporary/Traditional divide.

Often I hear rhetoric from both sides about how the other is dying. Advocates of Contemporary worship point to blossoming megachurches, huge concert and album sales by Contemporary artists, and the immense Christian youth culture that buys it all, as signs that traditional worship is all but dead. Advocates of Traditional worship often point backward to the fact that their style of worship has nourished millions over centuries of change, and will continue to do so through the changes in the future (they often miss the fact that at some point their style- even if it is monastic chant- was once the "new" way to worship!). They also point out the growing group of young adults who see the shallowness of much contemporary worship, and desire something deeper, more connected with the Great Tradition.

And, in all honesty, both are right on the money. And I want to explain why.