In the media and in education it seems we hear a great deal lately about words such as "diversity", "inclusion", "equity", and "social justice". These are often conflicted and politicized terms, but they are also terms which are deeply rooted in the Christian Story and Episcopal Identity. I would like to offer a brief reflection on diversity, inclusion, equity, and justice as a chaplain dealing with diverse groups and cultures in the context of Episcopal schools and churches. But I must begin by saying I am not an expert by any means, and there is a vast literature to help our understanding from pastors and prophets, practitioners and professors, and many others who speak to equity and inclusion issues that affect different cultures, ethnicities, identities, and abilities.
Since I cannot effectively speak directly to all these experiences and concerns, due to my lived experience, I feel that the best way I can help move this conversation forward is by talking about how these issues are expressed in Scripture, in the history of the Episcopal and Anglican traditions, and in how we pray and worship together. Because, at the heart of Episcopal identity is the idea of "Lex Orandi, Lex Credendi, Lex Agendi", which means that "How we pray shapes how we believe and how we live". And it turns out that Diversity, Equity, Inclusion, and Justice have been at the heart of how we believe and pray and worship for decades and even centuries. With this in mind, what I want to do is take the everyday definitions for these terms as found in Merriam-Webster, and look at how they unfold in the Bible and in the Episcopal Book of Common Prayer [BCP].
