Theology, Ethics, and Spirituality centered on the Trinity and Incarnation, experienced through Theosis, in Sacramental Life, leading to Apokatastasis, explored in maximally inclusive ways. And other random stuff.
2020-02-02
On Voting for the Least Bad Candidate
A poem about our current political moment...
They say
VOTE!
But then they
Won’t
Give us anyone
Worth voting for.
2020-01-29
Authentically Christian AND Genuinely Inclusive
A recent article in the Church Times worries that we are failing the next generation of Christians by not handing down the great ideas and ideals of Anglican spirituality in an effort to "simplify" Christianity so it can be more easily digested to those who are un-churched or de-churched. In the name of compassion and inclusion, we often fall into the trap of ignoring our distinctive ideas and practices to be more "user friendly". The truth is, if we do not preserve and transmit our distinct spiritual, theological, and ethical concepts, we will have nothing to include people into. When you tear down all the walls in an effort to remove barriers between people, you cease to have a house that can protect people during life's storms.
2020-01-25
The Persistence of the Fact/Value Distinction
I have encountered several attempts to derive moral values from empirical observation, from "The Moral Landscape: How Science Can Determine Human Values" by angry atheist Sam Harris, to the Lobster hierarchies of neoconservative hero Jordan Peterson. Most of these attempts revolve around the mundane rhetorical strategy of "we observed these behaviors consistently in nature, which means they must be ethically normative for humans". Which of course is the very definition of the naturalistic fallacy in logic. Furthermore, most of the attempts to collapse the fact/value distinction depend on a metaphysics of eliminative materialism, while sneaking in a transcendent value for “life” or “actualization” without acknowledging it.
For instance, the argument is often made that “ought” is simply a function of “could”, and “could” is simply a function of “is”. The way things are implies certain possibilities about how they could be, when extended through a causal chain of events. “Ought” simply takes one or more of these potential states and designates it as preferable to other potential states. Generally, the preferable states are those that maximize life and health and creative capacity. Why are these states preferable? Because in evolutionary biology we see that creatures seek to maximize survival through adaptation, therefore the universal drive to maximize life is something like an empirical fact. Thus the “ought” of maximizing life is dissolved into the “is” of evolutionary observation.
But notice the transcendent value that has been assumed and snuck in: That life ought to be preserved and maximized. Why?
2020-01-15
Three Ways to teach World Scriptures
In the modern era, there seems to be two major ways of teaching Scripture: As Oracle and as Literature. The Oracle view treats one set of Scriptures as an entirely Divine product which overrules any human contribution to the text. The Literature view is the opposite. Scriptural texts are entirely human products, and any Divine involvement (if there is such a thing) must be bracketed and excluded to truly understand them. Note that these labels are my way of quickly labeling two trends I have found in my experience as a student and teacher of Scripture and Religious Studies. I don’t know if anyone else uses these labels, but I do know that the phenomena which these labels describe occurs all the time in religious studies classrooms across the Western world.
2019-12-31
That All Shall Be Saved: Great Theology in Good Literature
I thought I would end 2019 with hope: A review of the book “That All Shall Be Saved: Heaven, Hell, and Universal Salvation” by Orthodox Theologian David Bentley Hart. This book was given to me this Christmas by a dear friend who had challenged me to expand my view of God's grace and Christ's atonement back in 2005. At that time we were reading Emerging Church authors such as Brian McLaren and Rob Bell, who were flirting with the idea that Christ would eventually save everyone who ever lived. I had first encountered hints of this idea in CS Lewis and George MacDonald, but I was still a Skeptical Universalist: I believed Christ could save all, but probably wouldn't. But, upon pondering these things deeply, and learning about the doctrine of Apokatastasis found in many of the earliest Christian theologians from Origen to Gregory of Nyssa to Julian of Norwich, I became a Hopeful Universalist: Christ could save all, and probably would save all. Upon reading this book by Hart, I think I have shifted once more. I am now a Convinced Universalist: The Good News is that God will save and heal all things in Christ.
The reason why I have evolved from being skeptical to hopeful to convinced comes from the central problem that Hart's book wrestles with. And that problem centers around the vision of God we find revealed in the person of Jesus Christ:
2019-12-28
Five Persistent Illusions: Ownership, Separation, Time, Death, and Self
Four seductive myths beguile us, and five persistent illusions blind us to the Reality of Love that we live and move and exist within: Ownership, Separation, Time, Death, and Self.
2019-12-18
Bad Poetry for December 2019
Some poems about God and life, the Bible and aliens, semi-sentient Algorithms, and Santa Claus knocking someone out.
Consumerism, Yoga, and Meditation
While I see immense value in Eastern spiritual practices and have incorporated several into my journey with Christ, my problem with Consumerized versions of Eastern Spirituality is threefold:
2019-12-17
Consistent Life Ethics and the Conundrum of Abortion
Recently, someone asked me what the Christian view on abortion is, since they find themselves uncomfortable with both extreme "pro-choice" and dogmatic "pro-life" views which are always at war in our culture. I realized I have never written anything specifically on abortion, so here I would like to set out the ethics of abortion in 3000 words or less. Much more can and should be said, but I think this is a kind of limit for quick reading (or a medium length sermon). So please excuse the points I make which could be elaborated on or debated.
2019-11-13
On Chins and Spandrels, God and Gaps
The other day I had a conversation with a student and a biology teacher about whether human chins have a purpose. Yes, chins. As in the outcropping of bone beneath your lower lip. That kind of chin.
Apparently, humans are the only animals to have a chin, according to this article which was sent to me by the teacher. In this article, it compares the evolution of chins to Spandrels in classical architecture. And since I totally tend to geek out on stuff that interests me, this sent me down a couple-hour-long rabbit hole reading where the idea of Spandrels came from and how they are applied to evolutionary biology, as well as some of the pushback against Spandrels as an analogy to evolution.
2019-11-10
Dark Fate and the bright future of Terminator
I come from a generational fandom of the Terminator movies. My dad loved 1984's Terminator, and took me to see it in the movie theater about a dozen times, where I fell in love with it too. My 11 year old son now loves the Terminator franchise. We have seen all the movies, and regularly tell each other "I'll be back" and "come with me if you want to live". Like the Star Wars franchise, Terminator has had its ups and downs. There are classic episodes, such as 1984’s T1 and 1991’s T2, along with the Terminator equivalent of Jar Jar Binks, such as T3, Salvation, and Genisys.
I say all of that to say this:
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This is a bunch of incoherent babble to make us think hard about our incredible love affair with the God of the universe, our astounding infidelities against God, and God's incredible grace to heal and restore us through Christ. Everything on this site is copyright © 1996-2023 by Nathan L. Bostian so if you use it, please cite me. You can contact me at natebostian [at] gmail [dot] com