This is a short booklet (or a long essay, depending on how you look at it) written from 2005-2010 designed to introduce you the history of the Anglican Communion and the Episcopal Church. This history is messy yet magnificent, wacky yet wonderful, sometimes heartbreaking, sometimes hilarious, and sometimes holy. But it is always a love Story about how a particular God has reached out to a peculiar people to knit them into His plan of salvation for the whole world. As such, this is my take on the Story. It isn't objective. It is often biased. But I hope I have used the facts accurately to give anyone who reads this a short overview of an immensely complex and winding history. As such I know there will be things I have left out, and judgments I make, that others will find unfair. For that I am sorry, and I offer a bibliography at the end for anyone who wishes to read a more "reputable" version of the Story I am re-telling.
This book is intended to be used for seekers, or those going through confirmation, in the Anglican or Episcopal Church. It is specifically made for those who may be looking at the Episcopal Church from another Church background, especially from non-liturgical Protestant Churches. I make no claim that this book is a comprehensive history or theology of Anglicanism, it is merely a short introduction. This book is designed for group studies in confirmation class, used with older teens and adults. If you are doing confirmation with young teenagers or below, this book is probably not for you.
Theology, Ethics, and Spirituality centered on the Trinity and Incarnation, experienced through Theosis, in Sacramental Life, leading to Apokatastasis, explored in maximally inclusive ways. And other random stuff.
2017-03-11
Lex Orandi, Lex Credendi: How the liturgy shaped the worldview of early Christians
A 2004 paper written for the History of Christian Doctrine, exploring the extent to which ancient liturgies both express early Christian theology, and also were instrumental in shaping the worldview of early Christians. This paper looks at extant Christian liturgical materials used around the ancient world up to circa 400 CE as evidence of early Christian belief and theological formation.
1. Lex Orandi, Lex Credendi: The role of liturgy in worldview formation
How are the words that we pray and say and sing in worship connected to what we believe? How did the worship of early Christians shape their beliefs and actions? The ancient Latin tagline "Lex Orandi, Lex Credendi" (literally: the law of prayer is the law of belief) has a lot to say about this. This maxim, first popularized by Prosper of Aquitaine between 435 and 442 (Wainwright, 224-225), tells us that how and what we pray shapes how we believe and hence, how we live. The converse is true as well. What we believe will eventually be reflected in our prayers, our worship, and our lifestyle. This means that our worldview, what it means to think and believe as a Christian, is somehow implicit in our liturgy and prayer life. That is true now, it was true for Prosper, and it was true for the early Church as well. What it means to be distinctively Christian, and believe as a Christian, should be available to everyone in our worship, at least in theory.
1. Lex Orandi, Lex Credendi: The role of liturgy in worldview formation
How are the words that we pray and say and sing in worship connected to what we believe? How did the worship of early Christians shape their beliefs and actions? The ancient Latin tagline "Lex Orandi, Lex Credendi" (literally: the law of prayer is the law of belief) has a lot to say about this. This maxim, first popularized by Prosper of Aquitaine between 435 and 442 (Wainwright, 224-225), tells us that how and what we pray shapes how we believe and hence, how we live. The converse is true as well. What we believe will eventually be reflected in our prayers, our worship, and our lifestyle. This means that our worldview, what it means to think and believe as a Christian, is somehow implicit in our liturgy and prayer life. That is true now, it was true for Prosper, and it was true for the early Church as well. What it means to be distinctively Christian, and believe as a Christian, should be available to everyone in our worship, at least in theory.
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This is a bunch of incoherent babble to make us think hard about our incredible love affair with the God of the universe, our astounding infidelities against God, and God's incredible grace to heal and restore us through Christ. Everything on this site is copyright © 1996-2023 by Nathan L. Bostian so if you use it, please cite me. You can contact me at natebostian [at] gmail [dot] com