On the Difference Between the Reformed Episcopal Church and the Episcopal Church

2021 Disclaimer: This post is now 15 years old, and a great deal has happened with Anglican separatist groups splitting and merging in the United States over the last decade and a half. My understanding is that this has shifted the theology and practice of the Reformed Episcopal Church away from their reformed roots (outlined below), and toward traditional Anglo-Catholicism, which is very interesting considering the founding principles of the REC. Understanding the basics of this shift can be helped by understanding the overall history and theology of Anglicanism.

In 2007, one of my college students asked me the following question:

I went to a reformed Episcopal church on Sunday. The church was beautiful but the service was so different. I noticed that the BCP 1928 seemed to be a lot different than what I was used to. whats up with that? Just wondering.

My answer is as follows:

INTOLERANT ABOUT HOSPITALITY

A Sermon For Year C Proper 17
Copyright © 2007 Nathan L. Bostian

Based on Hebrews 13:1-8 and Luke 14:1-14

SERMON: Did you ever watch cartoons on TV when you were a kid? How about last night on cartoon network?

I loved cartoons. Every afternoon in third and fourth grade I would race home after school to watch my all-time favorite cartoon series: G.I. Joe- a REAL American Hero!

Like most kids growing up in Arkansas at the time, I loved guns, tanks, bombs, and explosions. And G.I. Joe supplied that yearning with an endless conflict between "the good guys", and bland, non-descript, faceless enemy called Cobra.

They were always locked in a properly-neutered, politically-correct, no-one-ever-really-dies war which never seemed to end… but which did seem to spawn the production of really cool gadgets and playsets, which my dad would pay hundreds of dollars to buy.

Looking back, it was kind of the macho equivalent of "Barbie Dolls".

AN UNWELCOME SERMON

A SERMON FOR Proper 16 Year C
Copyright © 2007 Nathan L. Bostian

Based on Hebrews 12:18-29 and Luke 13:22-30

As I stand here, I can't help but grin because of the situation. Here I am on the first Sunday back after a summer break, and I am nervous about getting Canterbury going again. Lots of things to get done. Tons of new people to meet, including many of you.

And there you are. You are beginning a new school year with tons of courses, and a to-do list a mile long. For some of you it is your first time away from home. For others it may your first time to walk into an Episcopal worship service.

And I am supposed to preach a welcome sermon. A sermon to help you get acclimated to your new semester, and hopefully to your new family of faith away from home.

CELEBRATING IN-DEPENDENCE DAY

A SERMON FOR YEAR C, 5th Pentecost, Proper-8
Copyright © 2007 Nathan L. Bostian
Scriptures: Galatians 5:1,13-25; Luke 9:51-62

What was your favorite holiday as a kid? Which holiday did you enjoy the most, regardless of whether or not you got presents?

For me the answer is simple: The Fourth of July. Independence Day. Perhaps it is because in the town I grew up in, it was the one day of the year when it was legally sanctioned to BLOW THINGS UP.

As a kid, I had this ritual leading up to Independence Day. I would build models of tanks, and jeeps, and even balsa wood airplanes for weeks before the fourth of July. I would collect armies of little green army men. And the week before, I would prepare the battlefield by building fortresses, and digging trenches, in our front lawn.

Then the day would come. I had positioned my soldiers. I had attached bottle rockets to my balsa wood planes. The tanks and jeeps were filled with miniature explosives. I had a lighter in one hand, and fists full of fireworks in the other.

A Short Lexicon of Probabilistic Epistemology

This article is about epistemology: the study of how we know what we know. The main thesis here is that we do NOT come to know things by becoming absolutely certain of them, so that we do not need faith to believe them. I do not believe- due to the noetic effects of our own finitude and the corrosion of sin- that we can have absolute certainty. Such certainty only applies to God's own knowledge. Instead, we can only have degrees of certainty… Or, put better, degrees of probability that any explanation [A, B, or C] actually conforms to a given Reality [X].

To Matt on the Problem of Petitionary Prayer

My buddy Matt Tapie recently wrote a blog that deals with faith in God and the problem of petitionary prayer (i.e. Prayers that ask God to DO something to help us). The central problem is always this: Why does God help some and not others? A few major solutions have arisen to deal with this problem:

Are all "miracles" just coincidences, completely explainable by scientific cause and effect? In this case, God is like a scientist who made this huge science fair project we call "creation", and then sits back passively to watch it run. This, by the way, is called Deism, and it leads directly to Atheism, because if God is nowhere involved in Creation, then there is no need of using God as a causal or explanatory factor at all.

Or, is God bound by the processes of the Universe to evolve along with it, growing and changing as the Universe grows and changes, like a soul that grows with a body? In this case, God cannot do anything other than what is already happening, because what is happening- good and bad- is God's personal evolution. God is doing the best God can. This is called process Theism, or panentheism, and because it leads to a view in which God never intervenes in Cration to express His personality, it usually leads to pantheism. Pantheism is the view that "God" is really the impersonal life force of the universe, source of good and evil, and unknowable to any personal being (like us).

So, all of the major solutions seem to deny key features of the Biblical revelation of God we find epitomized in Jesus Christ, who is God incarnate. This God is personal, does "intervene" on some occasions, does do "miracles" (but infrequently), and does seem to be moved by petitionary prayers. But, why is God not moved by EVERY petitionary prayer (if, indeed, he loves everyone)? Here is what I wrote to Matt:

Does Atheism Cause Child Abuse?

[An essay on the logical implications of one's worldview on morality]

I recently had a discussion with a young atheist who could not believe in God because of all the pain and suffering in the world. In particular he pointed out child abuse and the death of innocents as a key stumbling block. I pointed out that without God, he had no basis to call such things "evil", since there is no evil in a materialist framework, only personal values and opinions. He had no clear answer to this, other than to say that he did value moral goodness, and he did believe that children are necessary even in an atheist worldview for the "continuation of the species". I simply retorted that he had no basis for such values from within his worldview, and he had to "back door" such values into his system from Christianity. Then we moved on with the discussion…

Cacophony or Communion

Exploring the Open Question of Identity, Authority, and Unity in Anglicanism
Copyright © 2007 Nathan L. Bostian

"[T]he Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. God became Man for no other purpose." -C.S. Lewis, "Mere Christianity", book IV, ch. 8

"However we judge the theological concept that the divine became human so that the human could become divine, it is a philosophical, even a metaphysical concept. It is not concrete and will not 'preach'… [It will not] cut the Gordian Knot of human bondage to guilt and stress." -Paul F.M. Zahl, "The Protestant Face of Anglicanism", p. 37

"[W]e do not believe that Jesus leads us to break our relationships… We proclaim the Gospel that in Christ all God's children… are full and equal participants in the life of Christ's Church… we proclaim a Gospel that welcomes diversity of thought and encourages free and open theological debate…" -Navasota Statement by the Episcopal House of Bishops, March 20, 2007

I. Introduction: Standard Anglican Typologies of Church.

Subverting Submission: A Rhetorical Analysis of Ephesians 5

Most of the scholarship surrounding Ephesians 5 revolves around the "revisionist versus traditionalist" axis. One side, hating the idea of unqualified female submission to a Jewish form of male chauvinism, reject the passage as spurious or semi-spurious. They develop possible literary hypothesis upon possible literary hypothesis, without hard evidence, to prove that Paul did not, in fact write it. And then, based on their leaning tower of hypotheses, they reject it as non-apostolic, therefore non-canonical, and therefore non-binding on Christians.

The other side, convinced of the much more probable hypothesis that Paul indeed did write it- or if he did not, one of his close disciples did- rightfully side with the catholic Church and accept it as canonical. They believe that God is, in fact, speaking through it to the Church today, and we need to listen to it as a foundational document for the Church. But, they read it in such a way that it supports something close to a ancient Jewish "second class status" for women.

One side wrongly approaches Biblical authenticity, but rightly discerns the Gospel message of liberation. The other side rightly approaches Biblical authenticity, but wrongly discerns the message. What shall we do?

Body and Bones, Coaches and Parents

A Theological Sermon on Ordered Ministry and the Structure of the Church. Copyright 2007 © Nathan L. Bostian.

[1] Our Cultural Problem with Authority.

In an age when many consider putting on a belt and a button-up shirt "dressing up", it an be quite a culture shock to walk into a sacramental church and find a priest wearing a tab-collar, a robe, and a stole that drapes down off of her neck. If a bishop is present, wearing his flame-shaped, miter hat, and carrying his large shepherd's staff, it can be an even greater shock.

Our natural reaction, as folks living in a consumer culture with a democratic government, is to ask: Why on Earth are they wearing THAT? Why are they standing up front, preaching, teaching, and praying? Who do they think they are?

LOVING TRUE IS HARD TO DO

LOVING TRUE IS HARD TO DO
A SERMON FOR YEAR C, SEASON EASTER 5
By Nathan L. Bostian

Wow. The last Eucharist of 2007. The end of a year together. It has been a year of triumph: For some of us, this has been our first successful year on our own in the big world, with all of the stupid mistakes, and fun times that come with it. Others of us have arisen victorious over the evil forces of tests, projects, and papers to receive our diploma. And me… I survived becoming a college chaplain. A year of triumph.

ARE YOU SHEEPISH?

ARE YOU SHEEPISH?
A Sermon for Year C, Easter 4
By Nathan L. Bostian

In the interests of Orthodox Christianity, I would like to start off tonight's sermon in a very unorthodox way. I want to ask you a silly question, and I would like your silly response:

When you were a kid (or an adult!) what animal did you want to be, and why? [ASK AROUND FOR ANSWERS]

I have to admit that I never really fantasized about being an animal. An astronaut, or a knight, or GI Joe, yes. But animals: not so much.

However, I thought that it would be really cool to be a huge, ferocious bird of some type. An Eagle, or a Falcon: Something with huge talons and that blood-curdling scream that would make your prey wet itself. And yeah, the idea of flying was pretty cool too.

But there is one animal hardly anyone fantasizes about being: A sheep.

Restoring or Distorting Christianity?

[The following is a letter written to some hokey heretics who run a website called http://restoringchristianity.com. Their ideas stem from a familiar hyper-protestant assumption that they are "restoring" the "true Church" after it has been corrupted for 19 centuries. This, of course, assumes that God allowed His Church to be lost for nearly 2000 years without doing anything until he raised up this new group to restore everything! Anyway, the three keys to the website are:

1. They claim there is no Trinity, Jesus is not God, and the only God is the Father. But, if you wonder why Trinitarianism makes sense (and they don't!), and why Jesus is God, read CS Lewis "Mere Christianity", Peter Kreeft's "Handbook of Christian Apologetics", Thomas Oden's "Systematic Theology", Athanasius' "On the Incarnation", and Augustine's "De Trinitatae".

2. They claim that salvation is conditional, and we must be baptized into Christ to be saved. But, of course, one may ask: How would baptism save us if Christ is not divine, since we are being included in Him? It would seem that only God could save us and bring us to God, and if Christ is not God, he is a created being like us who needs to be saved just as we do.3. They claim that their anti-Trinitarianism is a new idea, and unknown for most of Church History. This is utterly bogus too. Read on to find out more!

So, I wrote this letter to mock their assumptions, in a tone which makes it sound like I approve of them. Everything here is tongue-in-cheek. But note, I never actually use words of approval. I wonder if they will catch on…]

DRAMA AND DOGMA

DRAMA AND DOGMA
A Sermon for Year C, Easter-3
By Nathan L. Bostian

I have to admit it: I love the 80's. One of the reasons why my wife and I got rid of cable TV, is because we wasted literally whole days of our lives watching the various VH-1 renditions of "I love the 80's" and mockumentaries of hair bands and all-time worst rap songs.

I am a child of the 80's, and in many ways I will always be stuck in the era of Reaganomics, female shoulder pads, Tom Cruise bomber jackets, acid washed jeans, and t-shirts for "The Cure". Sometimes I still listen to Synth Rock, Punk Rock, Hair Bands, and rap songs performed by guys who wore enormous clocks around their necks.

And, its not just me. It seems that everyone I know has a fascination with some era in history, whether it is the one they grew up in, or an era much earlier than that.

And that leads me to a question: Why do we have such a love-hate relationship with history? Because it seems like culture is schizophrenic on this subject (and a hundred others!)

SOME METAPHYSICAL CAUSES OF THE REFORMATION

In response to one of my posts, my buddy Matt asked a great question:

I have one question: You mentioned that if the Catholic Church would have listened to Aquinas, Augustine and others the Reformation may have been avoided. However, many Protestants believe that a major part of what sparked the Reformation was the scholastic synthesis of faith and reason achieved by Aquinas and exaggerated by Averroes and Ockam. Some believe that the problem of the Reformation was caused by Aquinas's "secularization" of faith. What would you say about that? Just curious.

In response to Matt:

THE REALITY YOU CAN BET YOUR LIFE ON

THE REALITY YOU CAN BET YOUR LIFE ON
A Sermon for Year C, Easter 2
By Nathan L. Bostian

Have you ever been lied to? I mean, right to your face lied to? How did you know they were lying?

My wife, Kim, has a child in class who consistently forgets homework, forgets to get report cards signed, forgets to come to school, and forgets to treat other people like human beings. And she always has an excuse. Well, my uncle died… And when Kim finds out there was no funeral, it is Kim who somehow misunderstood her.

What she meant to say was that her grandmother has DIE-abetes and had to go into the hospital… And when Kim finds out that's not true, then it is the student's sister who went to court. That's why she didn't get it done. She piles up lie upon lie upon lie, until she is so deep she can't get out. Then she cries and cries. Its never her fault. You've met folks like that… Maybe you've been someone like that.

So, how do you tell someone is lying to you? Other than gut feeling, I think we depend on three major things to tell us if someone is lying: First, does their explanation fit the facts? Is their excuse the most probable, reasonable explanation of what you see?

WILL THE DEAD RISE UP AND PRAISE YOU?

WILL THE DEAD RISE UP AND PRAISE YOU?
A Sermon based on Psalm 88
By Nathan L. Bostian

This is the week after Easter. The week after the event that changed history forever: When a dead and discredited Messiah defeated death itself and declared the dominion of a Love that cannot die! Jesus has triumphed over the grave! Let the whole Earth rejoice! The old has passed away, behold all things are new! Halleluiah!

Except… of course… for those who DON'T see all things new… Because, let's be honest, Christ's victory over the grave doesn't seem like such a victory for everyone. In fact, even if someone believes in the historical reality of Christ's bodily resurrection (like I do), the event itself raises legitimate, heart-breaking, questions for two types of people:

First, there are those who are still living with the reality that reality inside their soul has not changed. Jesus is risen, but they are still dead inside. If the resurrection is such a victory, how come they are not feeling the love?

The Real Head of the Anglican Communion

All Hail the floating head of Archbishop Rowan Williams!

Whatever you do, do not look directly at his eyebrows... He will own your soul forever!

WHAT WILL YOU DO WITH DEATH?

WHAT WILL YOU DO WITH DEATH?
A Sermon for Year C, Easter 1
By Nathan L. Bostian

Let us pray: Come Lord Jesus: Fill us with your Spirit, and drive far from this place anything that would distract us from you. Let your Word transform our mind, reform our heart, and conform our will: That we may know you more clearly, and love you more dearly, and follow you more nearly: So others may see your light shining through us, and they too may share in the abundant life of our God. Amen+

What do you do with death? Seriously… WHAT do YOU do with death? Have you ever mourned the passing of someone close to you? A Grandparent? A Parent? A Sibling? A Friend? Have you ever had to face your OWN death? How did you deal with it?

JESUS AND GTD

JESUS AND GTD

A Sermon for Passion Sunday, Year C

I. INTRODUCTION: Today is the day when we come face to face with one of our curious and horrendous human tendencies: Our ability to completely turn our back on those who care for us the most when they don't meet our expectations. Did you notice what happened in the readings today? In the span of one week the crowd in Jerusalem went from welcoming Jesus as a King to spitting on Him as a criminal. The whole crowd. In one week the disciples went from being willing to die for Jesus to being unwilling to admit they even knew Him.

I want you to notice that [PAUSE].

They expected Jesus to be one thing, and He turned out to be another. They expected Jesus to be the Warrior Messiah who was going to destroy the Roman Army, kill all the infidels, and set up God's Kingdom on Earth, where all nations would grovel before the Jews and pay tribute money. What they got was a Jesus who came to usher in a Kingdom of Love, where ALL people- Jew AND Gentile- would Love God above all and Love each other as themselves.

The crowd expected power, and they got peace. They expected victory, and they got humility. The expected hate, and they got Love [PAUSE]. So, they turned on him and got rid of him.

And, like pretty much every story in the Bible, the important thing is not just that it happened then. But it happens now too. Because that crowd was not just them, then. It is us now. The only major difference in how we turn our backs on Jesus is that while their rejection was hot-blooded and violent, our rejection is often cold and bland. We simply don't care: about Jesus then, or about God now. We have better things to do. And we only think about God when it suits us… When we NEED something!