HARD QUESTIONS

A Sermon For Year B, First Lent
Copyright © 2009 Nathan L. Bostian
Based on Gen 9:8-17, 1Pe 3:18-22, Mar 1:9-13, Psa 25:3-9

Well, once again it is Lent. Four days after Ash Wednesday. Six weeks until Easter. We have just begun our yearly journey into the wilderness with Jesus.

Lent is a time when we ask hard questions of ourselves, and our relationship with God. No, I don't mean questions like "What will accessorize with purple?" I don't even mean "How do I get this darn streak of ashes out of my shirt?"

I mean hard questions about our failures and weaknesses. Questions about our motives and desires. Questions about whether all of these things are drawing us into Christ, growing us into Love, and helping become healthier people emotionally, mentally, and spiritually.

Dealing with Doubt: What happens when life and God don't make sense together?

A Talk for GAP on TAP
2009.01.28
Copyright 2009 Nathan L. Bostian

Tonight our topic is "Dealing with Doubt: What happens when life and God don't make sense together?" Have you ever had doubts? Doubts about God, Jesus, Scripture, Christianity, or religion in general? What do YOU do when what you experience in life does not seem to mesh with what you know- or thought you knew- about God?

There are some forms of religion- of Christianity in particular- who view doubt as the chief enemy of faith in God. The object of this form of spirituality is to build such an immense foundation of faith, with such high walls of proof and certainty surrounding it, that nothing could ever possibly cause the great Castle of Religion to collapse. The irony of course is that no matter how thick the foundation is, the shifting soils of experience cause cracks all the time.

A Poetic Response to Truth and Deconstruction

OK, so I teach this youth ministry class with two talented colleagues. And this week we talked about youth culture and "postmodernity" (yeah, yeah, overused term… but give me another term to use that is more useful and I will use it).

Anyway, we got into the issues of "discourse as violence" and language and idea-systems as means of power and social control. That led us to talk a bit about deconstruction, and why people feel the need to deconstruct discourse, language, and idea-systems. We also talked about how the youth of today use implicit, simplified, and naive tools of deconstruction when examining Truth claims (perhaps the best is the question "So what?").

A Song for True Anglicans Everywhere

You know you are Anglican / Episcopalian if...

Holy holy - Wholly whole

Holy holy! Wholly whole!
Come consuming fire and burn down my soul!
Make me truly yours! Make me really me!
Form and shape this clay into what I can be!

But Love became bland. Holiness became boredom.
The Church clothed in tattered rags of whoredom.
Holy! Different! Beyond! Revolution!
Or socially-conditioned blank stares of confusion?

When did the fragrance of life become the stench of death?
When did incense on the altar make me hold my breath?
When did the Lion get chained to become our pet?
When did earth shattering faith become just a good bet?

Holy, holy, holy! Come restore what we lost!
Destroy our sameness, no matter the cost!
Make us different! Take us beyond! Bring the revolution!
Replace our anemic blood with your blazing infusion!

All consuming fire we see in Christ's consuming gaze:
Break through our mundane calculating consumer haze,
Where people become things, and things are made divine.
Shatter this fog of lies until we are truly thine!

Holy holy! Wholly whole!
Come consuming fire and burn down my soul!
Make me truly yours! Make me really me!
Form and shape this clay into what I can be!

Copyright © 2008 Nathan L. Bostian

THEME SONGS, DARTH VADER, AND BABY JESUS

A Sermon For Year B, Christmas 1
Copyright © 2008 Nathan L. Bostian
Based on John 1:1-18; Isaiah 61:10-62:3

Well, I don't know what the day-after-Christmas ritual is in your house, but growing up, my family spent most of the day after Christmas in the movie theater, watching at least one, often two, and sometimes three movies in a row.

It was the perfect way to recover from the insulin-induced-lethargy that comes from overdosing on too much food and sweets.

And after the all-too-real reality of spending the last 36 hours with family members you spent all year avoiding, it was nice to slip into someone else's reality on the big screen for a while.

And the thing that always intrigued me about the movies was how each character had their own theme song. And in just a few bars of that song, you knew everything you needed to know about the character.

If the music was deep and brooding, you knew it was a villain. If it was light and funny, you knew it was the awkward sidekick. If it was eerie, you knew something bad was about to happen. And if it was powerful and victorious, you knew that the hero was coming to save the day.

So, that raises the question: If your life was a movie, what would your theme song be? When you entered the room, what music would play behind you?

Invitation to Nate's Ordination

God willing

The Right Reverend James Monte Stanton,
Bishop of Dallas

will ordain

Nathan Louis Bostian

to the Sacred Order of Deacons
In Christ's One Holy Catholic and Apostolic Church

On Saturday, the Thirteenth of December
Two Thousand and Eight
Ten o'clock in the Morning
The Cathedral Church of Saint Matthew
5100 Ross Avenue
Dallas, Texas

Your Prayers and Presence are Requested

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Clergy: White Stoles

Reception Following in Parish Hall

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Get a map to the Cathedral HERE

www.episcopalcathedral.org

Request card invitation HERE

[All Dallas Clergy are already recieving one]

Bill Maher: Apostle of Religulous Fundamentalism

Tonight was an interesting night. A friend of mine snagged some free tickets to the sneak preview of Bill Maher's new movie which lampoons religion in America. The movie is named "Religulous", because in the words of its Lion's Gate Films website it "describes religious ideas, beliefs, or claims that are patently absurd, comical, or ridiculous". While the movie does some creative editing and video splicing to make religion look absurd, comical, and ridiculous, it also makes Bill Maher look like a bully who is ridiculous in his own right, and even worse, tedious and preachy. I will explain by filing my comments under three headings: "Amens", "Not-so-muches", and "Reallys".

AMEN! Here are some places where Maher was right on target:

ROWAN RESPONDS TO GAFCON

As usual, the Archbishop of Canterbury, Dr. Rowan Williams, has responded to GAFCON in a way that is more concise, more thoughtful, and more irenic than anything I could write. His statement brings up nearly every problem I noted in my blog about GAFCON, and then some (my meager article is posted below this one).

He is a brilliant, godly leader (but of course not without flaws, and huge eyebrows!). I hope all sides will listen to him, and work with him, before it is too late and this whole thing comes unhinged. You can read his entire statement below, or go to the communion website.

GAFCON: Saving the Church one Acronym at a time?

For those of you who may not know, or may not care, what GAFCON is: It is an acronym for "Global Anglican Futures CONference". It is another in a long line of acronym-agencies (such as the AMiA, the AAC, CANA, and others) which were put together to separate "orthodox" Anglicans from the "apostate" Episcopal Church of the USA.

It was a conference consisting of over 1000 Anglicans, with 250+ bishops, from around the Anglican Communion, which was held in Jerusalem. Its purpose was to put together a plan for the Re-formation of the Anglican Communion, centering around Anglican bishops from the Global South, and their unique Anglo-Protestant brand of Christian "orthodoxy".

I put "orthodoxy" in quotes, not because I doubt that GAFCON is Biblical or Christian, but because their version of "orthodox" differs in significant ways from older Christian communions which have a better claim to "orthodoxy" (notably the Roman Catholic and/or Eastern Orthodox churches). It would be an interesting theological project for the members of GAFCON to provide a theological justification for how they can significantly revise older versions of Christian Orthodoxy, while at the same time claiming to be more "orthodox" than those who would seek to revise the Anglo-Protestant "orthodoxy" represented by GAFCON.

THE BIBLE I HAVE ALWAYS WANTED

For all the Scripture snobs and Greek geeks out there:

I know you know the feeling. You get a new Bible, and use it for a couple of months, and then you are aware of all its foibles and inconsistencies. So, you go and buy another study Bible. And the same thing happens. And the addictive cycle happens over and over and over.

NT Wright on The Colbert Report

WOW!

My favorite bishop, NT Wright, was on my favorite comedian's show, The Colbert Report.

This is no coincidence. This must be a sign of the end of the Ages.

CORPUS CHRISTI: DISCERNING WHOSE BODY WE ARE

A Sermon For The Feast of Corpus Christi
For the Scarborough Renaissance Faire 1549 Eucharist
© 2008 Nathan L. Bostian
Based on 1 Corinthians 11:23-29; John 6:47-58

LET US PRAY: Come, Holy Ghost, our souls inspire / And lighten us with thy celestial fire / Hallow this place unto thyself / In Christ's Name all evil dispel / Enable with thy perpetual light / The dullness of our blinded sight / Teach us to know the Father and Son / And thee, Our God, the Three in One. AMEN+

Today we gather to celebrate the Feast of Corpus Christi! For those who do not know the tongue of the learned, this is the Feast of the Body of Christ: The Commemoration of the Most Holy Body and Blood of our Lord Jesus Christ.

I cannot think of a more appropriate Feast to celebrate this year of our Lord, fifteen hundred and forty nine. For it is in this year that ALL of the subjects of the English King FINALLY have a Book of COMMON Prayer, in which we ALL, in our own native tongue, can celebrate the liturgy of our Lord's Body TOGETHER.

Oh, for another Athanasius!

In light of the constant whining and nay-saying and power-politicking in the Anglican Communion and the Episcopal Church right now, I just wanted to say:

May we be blessed with a horde of modern day Athanasiuses (Athanasius', Athanasii, what IS the plural of Athanasius anyway???).

When good ol' Ath was confronted with a Christendom "that woke up one day to find itself Arian", he did not create a new denomination... Or spout self-fulfilling prophesies about how it was inevitable that the Arians were going to take over the Church... Or say the Church as we know it is bankrupt and must be abandoned... blah, blah, blah.

THE TRUTH ABOUT THE TRUTH

[A.K.A. Nate's Theology in a Nutshell]

A Sermon For Year A, Fifth Easter
Copyright © 2008 Nathan L. Bostian
Based on John 14.1-14

ONE PERENNIAL QUESTION, TWO TROUBLING ANSWERS: Some sermons challenge the heart to feel something new, whether new compassion for people, or new passion for God. Other sermons challenge the imagination to see ourselves and our Reality in a new way. Still other sermons challenge our will to act, to stand boldly for Christ, or to reach out to those in need.

But this sermon is here to challenge your mind, your way of thinking, your understanding of the Reality we live in.

And the mental challenge is the question that Jesus ANSWERS in this passage. Yet, this question isn't ASKED for another four chapters, by a very practical Roman governor named Pilate.

Storm Damage Next Door

This blog is up to help us sort out some storm damage with neighbors. Simply click on an image to enlarge the picture.

Campus Minister Receives Evangelism Award [Sat 19-Apr 11am]

The Late +Donis Patterson, Bishop of Dallas

Our Campus Minister, Nate Bostian, has received the "Bishop Donis Patterson" award for excellence in Evangelistic preaching. Part of his reward for the award is to preach Saturday at 11am at the Stanton School for Ministry, located at St. Matthew's Cathedral near downtown Dallas.

So, to come hear Nate preach at the Eucharist for the Stanton Center, show up at St. Matthew's Cathedral at 11am, Saturday April 19th. Lunch will follow. To find the Cathedral, go here:
http://www.episcopalcathedral.org

When contacted for comment, Nate said "Huh? I won what? You're kidding, right?"

PRACTICING CHRIST WITH THE EARLY CHURCH

A Sermon For Year A, Third Easter
Copyright © 2008 Nathan L. Bostian
Based on Acts 2:14a,36-47; John 21:1-14

MY FAVORITE RANDOM FACTOID: Tonight we heard in the Gospel one of my favorite random factoids in Scripture.

Did you catch it?

Nope. It wasn't the fact that St. Peter liked fishing naked. I mean, that is an INCREDIBLY interesting factoid. And the next time you get into a conversation with a Roman Catholic friend about the origin of the Church, I think you should mention that the first Pope liked casting his nets in the buff.

But it isn't my favorite factoid.

My Belief-O-Matic Results

Well, well, well. Beliefnet now has a QUIZ to determine what kind of religious faith you are. In a handy-dandy 20 questions, you can find the religion you always wanted to be, but didn't know it!

Based on your answers to 20 questions, you can find out which of 27 different religions fits you best. I think you should name yourself based on your top five matches. Apparently, I am a Quake-aventa-prot-edoxo-catholic Christian! Here are my matches:

A Proposal for a Chalcedonian view of the Eucharist

This last week I have been blessed with a wonderful debate about the Eucharist which included two generous Catholics and another brother from the Church of Christ.

In it, we tried to hash out in detail (often nitpicky and scholastic detail) what exactly is going on the Eucharist. Everyone confused each other (and probably ourselves too). And I am not entirely sure that we fully heard or understood each other. But, we were generous and kind, which is a lot better than most blog debates.

In the debate, we bumped up against the genius and the limits of Thomas Aquinas several times. We also talked at length about what types of errors must be avoided in understanding the Eucharist.

I would like to put forward a proposal about understanding both the Eucharist itself, and the understanding St. Thomas' role in helping us understand the Eucharist: