Theology, Ethics, and Spirituality centered on the Trinity and Incarnation, experienced through Theosis, in Sacramental Life, leading to Apokatastasis, explored in maximally inclusive ways. And other random stuff.
In the modern era, there seems to be two major ways of teaching Scripture: As Oracle and as Literature. The Oracle view treats one set of Scriptures as an entirely Divine product which overrules any human contribution to the text. The Literature view is the opposite. Scriptural texts are entirely human products, and any Divine involvement (if there is such a thing) must be bracketed and excluded to truly understand them. Note that these labels are my way of quickly labeling two trends I have found in my experience as a student and teacher of Scripture and Religious Studies. I don’t know if anyone else uses these labels, but I do know that the phenomena which these labels describe occurs all the time in religious studies classrooms across the Western world.
I thought I would end 2019 with hope: A review of the book “That All Shall Be Saved: Heaven, Hell, and Universal Salvation” by Orthodox Theologian David Bentley Hart. This book was given to me this Christmas by a dear friend who had challenged me to expand my view of God's grace and Christ's atonement back in 2005. At that time we were reading Emerging Church authors such as Brian McLaren and Rob Bell, who were flirting with the idea that Christ would eventually save everyone who ever lived. I had first encountered hints of this idea in CS Lewis and George MacDonald, but I was still a Skeptical Universalist: I believed Christ could save all, but probably wouldn't. But, upon pondering these things deeply, and learning about the doctrine of Apokatastasis found in many of the earliest Christian theologians from Origen to Gregory of Nyssa to Julian of Norwich, I became a Hopeful Universalist: Christ could save all, and probably would save all. Upon reading this book by Hart, I think I have shifted once more. I am now a Convinced Universalist: The Good News is that God will save and heal all things in Christ. The reason why I have evolved from being skeptical to hopeful to convinced comes from the central problem that Hart's book wrestles with. And that problem centers around the vision of God we find revealed in the person of Jesus Christ:
Four seductive myths beguile us, and five persistent illusions blind us to the Reality of Love that we live and move and exist within: Ownership, Separation, Time, Death, and Self.
Over the last two decades there have been a vast number of studies which document the effectiveness of mindfulness and meditation on everything from emotional health to recovery from illness. This has been coupled with the rise of "The Mindfulness Industrial Complex" which packages Eastern spiritual practices for Western Corporate consumption. In the last couple of years, I have noted some really good thought pieces and video essays which analyze and critique these trends. I wanted to catalogue these critiques of Westernized forms of Eastern Spiritual practice, ranging from yoga to mindfulness to meditation, offer some of my own commentary on how Consumerism had adapted Eastern practices to its own ends, and suggest where we might go from here. While I see immense value in Eastern spiritual practices and have incorporated several into my journey with Christ, my problem with Consumerized versions of Eastern Spirituality is threefold:
Recently, someone asked me what the Christian view on abortion is, since they find themselves uncomfortable with both extreme "pro-choice" and dogmatic "pro-life" views which are always at war in our culture. I realized I have never written anything specifically on abortion, so here I would like to set out the ethics of abortion in 3000 words or less. Much more can and should be said, but I think this is a kind of limit for quick reading (or a medium length sermon). So please excuse the points I make which could be elaborated on or debated.
The other day I had a conversation with a student and a biology teacher about whether human chins have a purpose. Yes, chins. As in the outcropping of bone beneath your lower lip. That kind of chin. Apparently, humans are the only animals to have a chin, according to this article which was sent to me by the teacher. In this article, it compares the evolution of chins to Spandrels in classical architecture. And since I totally tend to geek out on stuff that interests me, this sent me down a couple-hour-long rabbit hole reading where the idea of Spandrels came from and how they are applied to evolutionary biology, as well as some of the pushback against Spandrels as an analogy to evolution.
