Persons are persons

Persons are persons 
And should be treated like persons
With compassion and kindness
With mercy and grace
With dignity and respect
The same way we would want others
To treat us

This is a very simple concept
But exceedingly hard to internalize
In our heads
In our hearts
And embarrassingly hard to actualize
In our deeds
In our words

A Provocation on the Golden Rule

How a person treats their opponents is how they will treat their friends. 

How a nation treats its enemies is how it will treat its citizens. 

People will do to us as we have done to others. 

Therefore, it is not only in the interest of Divine Love, but also in the interest of self preservation, to do to others as we would want them to do to us. 

A Provocation on missing the point of the Prophets

It has been years since I have read through the Hebrew prophets continuously. On this read through it strikes me that the “standard” American interpretation of these texts is almost perfectly engineered to get people to miss the point of the prophets. (Engineered by whom or what? This is a great question!) This “standard” interpretation is to treat the prophets as some cryptic road map to a mythic future “end times” scenario. This places our attention in the future, rather than God’s action, and our responsibility, in the present. 

A Provocation on socio-economics and mental health

In our society we systematically deny the social aspect of psychological health primarily because of our economic system. The engine that runs our society is profit. Profit is driven by consumption. Consumption is driven by demand. And demand is driven by human cravings. So we have to develop a system that maximizes existing cravings (through greed, anger, fear, hedonism, addiction) while also creating new cravings for new products (think smart phones, social media, virtual reality... none of which existed 15 years ago). A society of people that deeply engaged in insatiable craving will necessarily be sick sick sick (ask Jesus and Buddha: They agree on this!). So, if we raise social awareness, we would heal people of social sickness, which would drive down craving, driving down demand, driving down consumption, driving down profit. And so the best way to keep the machine running is to deny the socio-economic aspect of mental health problems altogether, and create a myth that everything is the result of individual sickness and individual responsibility (this also drives up demand for pharmaceuticals to medicate and placate, thus creating profits for those corporations). And that is precisely the society we live in. This myth is the very essence of libertarian political and economic thought. 

A provocation on Spiritual Liberation

“Where the Spirit of the Lord is, there is Freedom” (2Corinthians 3.17). This is a manifesto of Liberation. The Spirit liberates us from bondage to death so that we may be free to actualize our full potential in life. Thus the hallmark of the Spirit’s presence is precisely Liberation to Love, that is freedom to give ourselves for the abundant life of all. We are set free from selfishness and self concern and self serving, so we can engage with the life of the Other. Cf. Jacques Ellul, The Subversion of Christianity. Page 13. 

Hard Power, Soft Power, and Christ's Kingdom

A sermon for St. Paul's Episcopal Church, based on the readings Ezekiel 2:1-5; 2 Corinthians 12:2-10; Mark 6:1-13

One of the great pleasures of working as a chaplain in a rigorous college prep environment is that I get to work with young leaders who really think they have a shot at changing the world. They have a kind of "childlike faith" in the possibility of making the world a better place, and a wonderful naivety about their own capacity to bring about that change. 

They have been told repeatedly that the sky is the limit, and they can do anything they put their mind to, if they will just work hard enough. And most of them have not had enough experience with the world yet, to have that beat out of them by life's hard knocks, or slowly drained out of them by life's compromises.

Do you remember what it was like to have that kind of childlike faith that you could change the world? Before you "grew up" and repeatedly failed the same failures, fought the same fights, and argued the same arguments, over and over and over again. Jesus repeatedly praised childlike faith, saying that it was necessary if we wanted to enter into the Kingdom of God. 

The Trinity grounds Inclusion

To be inclusive, one must have something or someone to include people into. And for that inclusion to be “good” we must include people into something that brings abundant life and full human flourishing. It is not enough to include people into communities or families. Street gangs, prisons, cartels, and Nazis all form strong communities. We must ask what greater good— what God— is served by those communities, and if that God is worthy of worship. That God could be racial identity, profit making, power acquisition, or even some version of “God” itself. But how do you define the God you include people into? 

Praying Psalm 87 for Jerusalem

With the ongoing unrest in Jerusalem between Israelis and Palestinians, I have struggled to find a prayer to pray for them. Both sides are wrong. Both sides are right. Both sides have performed atrocities. Both sides deserve a safe and prosperous place to live. But how to pray through this on any given day is extremely difficult.

So, over the last few years I have found myself praying Psalm 87. It is a beautiful vision of Jerusalem (i.e. Zion in this Psalm), in which the City is the epicenter of God's blessing upon all peoples. Zion is elected by God as the chosen City, that it may draw all peoples into those blessings and bring them a genuine relationship with the Living God. God's election is never an election to privilege, but an election to use one's privilege to share God's blessings with all.

Remembering James Cone

A Poem upon reading James Cone 

It’s always “too soon” to talk about oppression and liberation

The conservative assumption that things should be as they were

During the "good old days" that were so bad for so many

Combines with the liberal assumption that we should not rock the boat

And instead allow change to occur by a million tiny increments

Until we postpone any real change indefinitely into the future of God

So that real change always recedes from before our eyes

Like a cloud

Like a sunset

Like the infinitely deferred hope of the Second Coming

And perhaps not “like”

Perhaps it “is”

It is the infinitely deferred hope of the Second Coming

Infinitely deferred 

By our complicity with death and destruction

By our complicity with oppression and apathy

By our complicity with the Cross and the Lynching Tree. 

A Meditation on the Lives of the Greats

To truly change the world
One must have bedrock faith
That you are right
(whether as individual or collective)
And everyone else is wrong
That you have insight
And others live an illusion
That you have the cure
For a sick and dying world

This certainty 
Is an irresistible temptation 
(If wrong)
Or an unbearable burden
(If right)
Or in reality
Some inseparable admixture
Of both

So that is why so many of us
(Myself included)
Are content to merely critique the world 
Instead of changing it
So we can register our dissatisfaction
And cast our blame
Without paying the Price
Of change. 

The Politics of Daily Bread

Today is the 100th anniversary of the Communist Revolution in Russia. It began as a righteous revolt against the real injustices of living under a corrupt Czarist government and an economic system that condemned millions to industrial and rural servitude. Yet the noble dreams of a classless society, where everyone had access to all the resources they needed to survive and thrive, was quickly subverted by the realpolitik of power and corruption. Then came the purges and the persecutions and the genocides, followed by decades of stagnation and nihilism, until Communism finally died a surprisingly peaceful death in the 1990s. It is easy to forget the dream which began the revolution, and look blandly at the inequality and injustice of today, and just accept it as "the way it is". But is this as good as it gets? Is the way we have engineered our society and our economics the best we can do? Is there not more to dream of, and more to hope for?

Taking a stand for taking a knee

Like it or not, the #takeaknee protest movement has gotten us all talking. Unfortunately much of that talking is past each other rather than with each other. I have seen every conceivable reaction from both sides of this issue in equal amounts on my social media feed this weekend.

So defeated

What so defeated these angry men that
Their only victory
Is in the defeat
Of their forefathers
Their only solace
Is in a skin
They did not choose
Their only hope
Is found chiseled
In cold dead statues?

Tell me:
What force can so thoroughly
Defeat a people?
And what Power can possibly
Overcome it?

On Privilege and Ignorance and "Showing the Work”

I recently read someone on the left decry a right wing commentator by saying his "white male privilege allows him to make sweeping statements uninformed by history and never once question his position". And in the case of this comment, they are substantively correct in their critique, and yet they offer none of that substance in the critique itself. All that is offered is, ironically, a sweeping statement without evidence. In math terms: They get the answer right, but show none of the work. This is a problem. 

Today is called "Good" Friday

Today is called "Good" Friday

Let us take a moment of silence and remember

Jesus has been murdered on a cross

Jesus has been murdered in a concentration camp

Jesus has been murdered by a terrorist machete

Jesus has been murdered by the Mother of all Bombs

Jesus has been murdered by Sarin gas

Jesus has been murdered by systematic starvation in an underdeveloped country

Jesus has been murdered by a preventable childhood disease

Jesus has been murdered on the Trail of Tears

Jesus has been murdered on a transatlantic slave ship

Jesus has been murdered in a refugee camp

Jesus has been murdered as a sex slave trying to runaway

Jesus has been murdered in Jerusalem and in Flint and in Syria and in Wounded Knee and in Sudan and in Iraq and in Ferguson and in Yemen and in Auschwitz and in Hiroshima

Jesus has been murdered by hatred and by apathy, by neglect and by oppression, by overt acts of terror and by looking the other way

After all, didn't Jesus say "What you have done to the least of these brothers and sisters of mine, you have also done to me"?

Hate is a Policy, not a Feeling

We tend to think of things like hate and love as feelings: They happen when we "feel" them, or experience them inside ourselves, even if unexpressed in outward action. But it seems to me that they rather are motivations that lead to concrete actions. Hate is not so much judged by a Likert Scale of 0 (no feeling of hate) to 5 (strong feeling of hate). Hate is judged by the outward actions and attitudes it manifests in social interactions. 

FOX NEWS poisoning and CNN syndrome

[A Screengrab from FOX News in the year 2505]

Well, it is about a year away from the 2016 elections, and the political machine is in full swing. I am now "middle aged", and I can say that I weary of the absurdist political theater that the election cycle has become. I'm tired of the demonizing. I'm tired of the lack of solutions. I'm tired of the feeling that the entire thing is a distraction from the real issues at stake.

As an example: Recently, someone close to me sent me the following (somewhat) funny warning about a disease he calls "PIST AWF". As he describes it in his cut-and-pasted email:

Is Islam inherently violent toward "infidels"?

A friend of mine recently sent me an editorial attributed to Rick Mathes, a Christian minister who works with prison populations. In the editorial, Rick reports a conversation with a Muslim cleric in which he basically causes the Muslim cleric to admit that Islam, as a religion, has an INHERENT duty to wage violent war with "infidels" who are not Muslim. As a religion teacher and Episcopal priest, my friend was wondering what my take on this was. So I wrote the following:

Realizing God's Glory in Human Institutions: The WAFSHEC Manifesto

This Thanksgiving, as we stop to ponder the material, social, and spiritual abundance that we are immersed in and give thanks for it, I have been thinking about what makes for a good social system. At a time when right and left wing politics across Western civilization have imploded into intractable debates between oligarchs, when every system seems to enslave and oppress others in the service of the few, it makes me wonder: What should our public institutions-- political and religious, educational and economic-- be striving for.

In looking at this situation, I propose that the dictum of Irenaeus must be applied to God's children and all their works. When Irenaeus said "The Glory of God is humanity fully alive" he was absolutely correct. God's glory is not in rote obedience, nor fearful worship, nor abject compliments (although clearly God wants us to recognize his gifts in thanksgiving, for honest recognition of another's generosity is good for the health of our own soul). God's glory is not primarily found in what we do for or to God, but in who we become as we live in the world God has given us. The analogy of parenthood is apt here, for the primary goal and final glory of parenthood is NOT merely obedient children. The goal and glory of parenthood is healthy, vibrant, virtuous, self-actualized children. Thus God's glory is the full flourishing of his children.

What kind of religious believer are you?

Recently an reporter on Religion and American Culture-- Mr. Kevin Eckstrom-- did an insightful piece on how he deals with his own religious affiliation when he is asked by those who he is interviewing. The essay delves into what we are asking when we ask a person's religion. His interpretation-- which I agree with-- is that our REAL question is not "WHAT religion are you?" but "WHAT KIND of religious person are you?"