2005-08-03

And now for something completely different

2018 UPDATE: I disagree with much of the content in this blog now, and am keeping it online only as evidence of how I have evolved and grown in Christ. 

To make proper sense out of this blog, it might be best to read my original post on “Where have all the good heresies gone?”, followed by my (admittedly vitriolic) reply to Krister’s comments on that blog, found at “Houston, we have a debate”.

I have got to hand it to Krister, he is humble and honest once you get past the rhetoric. He listened to me in one of my feistier moments and had the intestinal fortitude to reply with intellect and honesty. For that, I say that I see Christ in your reply and your attitude, even if I am not (yet) sure where He is in your theology. Thank you sir, and now I will respond in a much more sane manner.

I am sorry my reply was so harsh. But I did it for a purpose: there is a certain agenda of false tolerance in the theological outlook of Krister and many I have found in so-called “liberal” seminaries. This agenda has to be struck right between the eyes to make it realize how false, non-enlightened, and culturally determined it is. Sometimes soft words speak most loudly. Sometimes loud words do. Jesus used both. I felt like loud words were best on the last post, and if I was out of line, I am sorry. I will try to use softer words here.

But, before I do, here is Krister’s kind response to my not-so-kind response to him:

2005-08-02

Houston, we have debate!

2018 UPDATE: I disagree with much of the content in this blog now, and am keeping it online only as evidence of how I have evolved and grown in Christ. 

Y'know, if you want no one to care what you write, write it very carefully, nuanced, so that it does not offend anyone. If, however, you want to get a lively discussion going, make outrageous statements that are just on the cusp of being undefendable! A theo-blogger named Krister (check his blog out here) just got kind of ticked off at my blog on the current homosexual crisis in the Anglican Church and wrote this:

Where have all the good heresies gone?

2018 UPDATE: I disagree with much of the content in this blog now, and am keeping it online only as evidence of how I have evolved and grown in Christ. 

The current situation in the Anglican Communion grieves me. As someone who has come to know and love the communion over the last six years (I was confirmed in the Episcopal Church in December of 2000), it is like watching the family you have just married into be ripped apart by adultery. As someone who is seeking ordination to the priesthood, it makes me worry about my future livelihood and calling. What, after all, am I getting myself into? I look at other communions / denominations and their relative lack of drama compared to us, and I often wonder if I should jump ship. But everytime I do, God whispers two things simultaneously in my spiritual ears: First, a line from "Mere Christianity" and the Gospel of St. John: "What is that to you? Follow thou me." Second, the grass always looks greener on the other side, but every lawn is crawling with pests, and chances are you will be more miserable with their pests than your own. Stay where you are at, where I have called you.

Scripture, Tradition, Experience, and Reason in Anglican Theology


So, how do Anglicans interpret all the Scripture we read? Anglicans are first and foremost a "Bible church", and that means that we cannot, and do not, deviate from the data we find in Scripture. Scripture is divinely given by God and is the constitutional document upon which all other tradition and meditation on God must be done. You cannot get to God without going through Jesus Christ (John 14.6 ff). And you cannot get to Christ without going through Scripture. 

We cannot go "over" Scripture by using forms of higher criticism, or "under" Scripture by removing its foundation in history and claiming it to be a mythical document, or by simply going "around" Scripture and saying that the content of Scripture is hopelessly tied to its time and place of composition, and can offer no enduring principals for 21st century humans. It is the only reliable data we have about who God is and how to live for Him. Yet, data does not interpret itself. Kind of like data on a computer disk. You could have the plans for a revolutionary invention on the disk, but if you do not have a computer to interpret it, it is useless. In the same way, the Bible is only useful when interpreted by God's family, the Church. We Anglicans believe that there are two or three tools God has given the Church to do this.

An Affirmation of Women's Ordination


In a number of Anglican Churches (especially in the U.S., Canada, England, and Africa) you will find female priests. Ordination of women was one of the most hotly debated issues in the Anglican Church from the 1960's to the 1980's. It is still hotly contested by many Anglicans. For instance, the diocese next to mine does not ordain women to the priesthood, nor do they permit women priests to minister in their diocese. Much ink, and not a few unkind words, have been spilled over this issue in the last four decades.

I will try to explain the basic reasons for, and against, women's ordination. Before I attempt this, I want to make three admissions: First, I believe in women's ordination and my writing will reflect this. I will try to be fair, but I am not objective. Second, I will probably over-simplify things. This is a vast subject with many books written on it. Third, I have friends who are against women's ordination, and I once was against it myself. I respect the position of anyone who honestly opposes women's ordination for the sake of Christ (though I disagree with them). If you are in a Church that opposes women as priests, please ask your pastor for his view on the matter. With that said, let us talk about the four most common objections to women's ordination:

2005-08-01

Form, Deform, Reform, Conform, Inform, Transform


My friend Brett has posted an article about spiritual growth and being "conformed" to Christ. It is posted here. There is a rich, rich symbolism behind the word "form" which his article revolves around. So, here are some things that begin to swirl in my head about "form", as in formation, conformed, transformation, etc.

Let us begin with the word "form". Form has been a big word in Christian Theology from its inception (indeed, since Plato in 500 BC) until we began to give up on beliefs in universals in the late middle ages and the reformation. Now we do not talk about "forms" as much because we tend to take it for granted that there cannot be forms or archetypes which exist as the metaphysical basis for reality as we know it. To put it another way, we have given up faith in universals and only believe in particulars these days. Yet, for the great theologians before the rise of nominalism in the 1300's, knowing something's "form" (i.e. universal nature and purpose) was essential to knowing what it was. Then came Nominalism, which is in part, a belief that universals are not real entities, but merely names- nomina- that we give to general sets of traits. Nominalism is just one of a scad of deconstructive philosophies and theologies throughout the centuries that deny the unity and purpose of the universe in big and small ways.

2005-07-28

A Future History of the Panamerican Wars

This exercise in creative imagination was written by me in May of 2005. It is a "what if" scenario based on the ascendancy of Christian power politics in the United States, and the coming ascendancy of China on the world stage, in light of our current "war on terror". I wondered: what could go wrong with this whole situation? Then I wrote this possible future history timeline. Who knows, I might write a novel within this framework some day. I have always enjoyed the science-fiction "dystopia" genre of novels and films (such as the books "Brave New World" and "Fahrenheit 451", as well as movies such as "Blade Runner", "Mad Max", and "The Matrix"). I just got finished reading a brilliant 1985 novel by Margaret Atwood entitled "The Handmaid's Tale". It is about how the United States, in the late 20th century, gets taken over by a totalitarian Christian fundamentalist regime called "The Republic of Gilead". Some days I wonder if we aren't too far from "Brave New World", and other days I wonder if we are not too far from "The Handmaid's Tale", and I know that both are far, far away from the Kingdom of God.

So taking all of these elements, I decided to publish this on my blog. Enjoy, and feel free to comment.

A reply from powerFM

I want to give an update to my post about Power FM (see it by clicking here). I sent the letter in via email, and Eddie Alcarez (the station manager) actually CALLED me to talk about my letter (bravo powerFM!!!). We had a great 20 minute conversation, and I got to understand powerFM's stance on things much better. I don't agree all the way with them, but I truly see why they do what they do. Since my post was very critical of powerFM, I feel they deserve a fair shake. So, here is a reply from powerFM that I re-constructed from Eddie's comments (I will write as if I am Eddie):

2005-06-25

An open letter to powerFM in Dallas

This is a letter sent to our really cool Christian Alternative rock station in Dallas. As you will find out below, I really love this station and support them financially. I love them enough to tell them that they have done some things that worry me. This letter is written to address these issues. I think this letter is important because it addresses some of the issues all of us Christians deal with when we try to engage culture creatively... and all of the issues I criticize them for are issues I must keep myself in check about when I try to engage culture as a youth minister.

You can find powerFM at: http://www.897powerfm.com
------------------------------------
Howdy from Coppell,

My name is Nate and I have supported the station for the last several years at $10.00 per month. I know that is not a whole lot, but our family doesn't have much more to give above our tithe. Over the last two years there has been some direction with the station that concerns me. I have been sitting on this and not saying anything, hoping it would go away... but it comes up every time I listen to the station.

So, here it goes:

2005-06-22

Brett Wells on Tradition and Scripture

The following is a conversation started by my friend Bret (http://bretwells.blogspot.com/) about a debate I posted between myself and Steve Rudd (see http://natebostian.blogspot.com/2005/06/debate-on-tradition-and-scriptural.html). Both Steve and Brett are from the Church of Christ, but, as you will shortly see... they are very, very different:

2005-06-20

So this priest and two monks walk into a delivery room...

The following article is a re-publication of an essay on fatherhood I posted to my daughter's website. The website is defunct, but my daughter is not... and this essay was too good to leave on my harddrive for no one to read...

This is a story about fatherhood for guys who aren't real emotional and who are completely out of touch with their "feminine side". Let me start this off by saying that I am not a touchy-feely kind of guy. I am humorous. I am passionate. I am intense. But touchy-feely... not so much. I don't cry at weddings or funerals... or very much at all for that matter. I don't watch chick flicks unless my wife makes me. And I am not even empathetic about most injuries. I am from the "no blood, no bones broken, no problem" school of thinking.

2005-06-13

Debate on Tradition and Scriptural Interpretation

Here is a friendly debate between myself and Steven Rudd (of the Church of Christ) who runs the website http://www.bible.ca. The debate started over his postings that said that ALL tradition is bad in interpreting the Bible (see http://www.bible.ca/sola-scriptura-tradition.htm). Here is how it went down:

2005-06-09

Irrelevant appeal to authority???

Rejecting the so-called "appeal to authority" is a tactic used by all kinds of "skeptics" to "debunk" ideas that they do not like. Most frequently I encounter this tactic in discussing God with people who claim not to believe in God. Usually, it turns out that I do not believe in the God they do not believe in either, because they are not actually discussing the Person whom I know as God, but that is another point entirely.

When someone appeals to authority, they usually put it in terms such as "Because [Person/Institution/Source X] supports [Truth Claim Y], then I support [Truth Claim Y]". Usually, in debates about God, it goes something like this "Because the Bible says [Y], I believe [Y]. God says it, I believe it, and that settles it." Nontheists rightly argue that this proves nothing, because the reliability of the Bible is still in question. It may say that Y is true, but how do we know it is accurate in what it says? I mean, there is the issue of who wrote the Bible and when, and whether these writings are authentic and accurate. Then there are the textual issues of how well the text has been preserved, even if the original text was accurate. And then there are issues of interpretation, linguistics, and historical-cultural context, not to mention genre and purpose, in considering how to understand the text. Then there is the question of what presuppositions we bring to the text, and if there are other legitimate ways of understanding the text. All of these must be considered before making an appeal to Scripture to support a certain truth claim.
This is a bunch of incoherent babble to make us think hard about our incredible love affair with the God of the universe, our astounding infidelities against God, and God's incredible grace to heal and restore us through Christ. Everything on this site is copyright © 1996-2023 by Nathan L. Bostian so if you use it, please cite me. You can contact me at natebostian [at] gmail [dot] com