WILL THE DEAD RISE UP AND PRAISE YOU?

WILL THE DEAD RISE UP AND PRAISE YOU?
A Sermon based on Psalm 88
By Nathan L. Bostian

This is the week after Easter. The week after the event that changed history forever: When a dead and discredited Messiah defeated death itself and declared the dominion of a Love that cannot die! Jesus has triumphed over the grave! Let the whole Earth rejoice! The old has passed away, behold all things are new! Halleluiah!

Except… of course… for those who DON'T see all things new… Because, let's be honest, Christ's victory over the grave doesn't seem like such a victory for everyone. In fact, even if someone believes in the historical reality of Christ's bodily resurrection (like I do), the event itself raises legitimate, heart-breaking, questions for two types of people:

First, there are those who are still living with the reality that reality inside their soul has not changed. Jesus is risen, but they are still dead inside. If the resurrection is such a victory, how come they are not feeling the love?

The Real Head of the Anglican Communion

All Hail the floating head of Archbishop Rowan Williams!

Whatever you do, do not look directly at his eyebrows... He will own your soul forever!

WHAT WILL YOU DO WITH DEATH?

WHAT WILL YOU DO WITH DEATH?
A Sermon for Year C, Easter 1
By Nathan L. Bostian

Let us pray: Come Lord Jesus: Fill us with your Spirit, and drive far from this place anything that would distract us from you. Let your Word transform our mind, reform our heart, and conform our will: That we may know you more clearly, and love you more dearly, and follow you more nearly: So others may see your light shining through us, and they too may share in the abundant life of our God. Amen+

What do you do with death? Seriously… WHAT do YOU do with death? Have you ever mourned the passing of someone close to you? A Grandparent? A Parent? A Sibling? A Friend? Have you ever had to face your OWN death? How did you deal with it?

JESUS AND GTD

JESUS AND GTD

A Sermon for Passion Sunday, Year C

I. INTRODUCTION: Today is the day when we come face to face with one of our curious and horrendous human tendencies: Our ability to completely turn our back on those who care for us the most when they don't meet our expectations. Did you notice what happened in the readings today? In the span of one week the crowd in Jerusalem went from welcoming Jesus as a King to spitting on Him as a criminal. The whole crowd. In one week the disciples went from being willing to die for Jesus to being unwilling to admit they even knew Him.

I want you to notice that [PAUSE].

They expected Jesus to be one thing, and He turned out to be another. They expected Jesus to be the Warrior Messiah who was going to destroy the Roman Army, kill all the infidels, and set up God's Kingdom on Earth, where all nations would grovel before the Jews and pay tribute money. What they got was a Jesus who came to usher in a Kingdom of Love, where ALL people- Jew AND Gentile- would Love God above all and Love each other as themselves.

The crowd expected power, and they got peace. They expected victory, and they got humility. The expected hate, and they got Love [PAUSE]. So, they turned on him and got rid of him.

And, like pretty much every story in the Bible, the important thing is not just that it happened then. But it happens now too. Because that crowd was not just them, then. It is us now. The only major difference in how we turn our backs on Jesus is that while their rejection was hot-blooded and violent, our rejection is often cold and bland. We simply don't care: about Jesus then, or about God now. We have better things to do. And we only think about God when it suits us… When we NEED something!

One Crappy Sermon

Philippians 3:4-14 If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. Yet whatever gains I had, these I have come to regard as loss because of Christ.

More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead.

Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.

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Do you remember the first time you used profanity? Do you recall the first time a really juicy, filthy word flowed forth from your mouth? Do you remember the feeling that went with it? Was it shame, or power, or the feeling of getting away with something? Were you angry? Were you hurt? Were you frustrated? Were you trying to be cute or mischevious?

Can someone give me ONE LOGICAL REASON to believe in God?

Someone asked the question "Can someone give me ONE LOGICAL REASON to believe in God?" on a facebook bulletin board. I got tired of scrolling through the very poorly thought out replies to such a question, so on spot 1333 I replied with this:

The End of Postmodernism?

I think I have stopped believing in the promise of postmodernism. It is a dead end, a self-defeating denial that only exists as a protest movement against the naïve humanism of post-enlightenment modernity.

Postmodernism, at its worst and most hypocritical, is:

Should Christians use images?

Today one of my college students sent me this question:

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Hey... got a question for ya, I'll try to keep this short:

I attached a picture of the triquetra, one of my favorite trinity symbols. I was recently looking at the symbol on google, trying to find one that I think would look good on a t-shirt or something.

However, in what could only be God trying to compel me to delve further into religion, I discovered that in Acts 17:29, it says, "Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone—an image made by man's design and skill." Am I analyzing this way too much, or am I looking at a verse that basically says that I shouldn't, for example, wear a ring with the triquetra symbol on it? If you could maybe clear this up for me, that'd be yet another awesome point for ya. Thanks!
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To which I answered...

"Evangelical" has apparently been left behind to follow "Antichrist"

2018 Note: After re-reading this post, I agree with the substance of it for the most part. But I do come off here as a bit of a condescending twit. So, read at your own risk. I leave it up as a monument to personal growth.

On July 05 2006 I posted a critique of the anti-Christian video game (made by Evangelical Christians) called "Left Behind" (in honor of the novel series of the same name). Today, I received a comment from a blogger named "SJR" who claims to work for Left Behind video games. I want to post his comment, my response to his comment, and my original article:

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SJR's complete comment (with the points I want to comment on numbered in brackets []):

This statement is posted from an employee of Left Behind Games on behalf of Troy Lyndon, our Chief Executive Officer.

There has been in incredible amount of MISINFORMATION published in the media and in online blogs here and elsewhere.

Pacifist Christians and other groups are taking the game material out of context to support their own causes [1]. There is NO “killing in the name of God” and NO “convert or die” [2]. There are NO “negative portrayals of Muslims” and there are NO “points for killing” [3].

Please play the game demo for yourself (to at least level 5 of 40) to get an accurate perspective [4], or listen to what CREDIBLE unbiased experts are saying [5] after reviewing the game at www.leftbehindgames.com/pages/controversy.htm

Then, we’d love to hear your feedback as an informed player. The reality is that we’re receiving reports everyday of how this game is positively affecting lives by all who play it [6].

Thank you for taking the time to be a responsible blogger [7].
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My response to SJR:

WWGD: What Would Gramsci Do?

I read an article the other day written decrying how atheist secularism has invaded our University systems and turned them into Godless cesspools of rotting postmodernity. It ponted out how many Universities (even Religious ones!) have a systematic method of "catechesis" designed to make the student body seriously question, if not deny, the traditional values espoused by most traditional religions. And, judging from my experience at six Universities, they were largely right about the method, even if they were wrong about the extent (there are still lots of faithful academics out there who have not bowed their knees to the Baals of secular culture). And what is supposed to be the reaction of "good Christian" parents and children? Hide! Vacate secular universities for home schools and "safe" Bible colleges. But is that the right response for people who believe that Jesus came to redeem and reconcile ALL creation to the Father?

Christ-centered Environmentalism and the Global Warming Boogeyman

2018 UPDATE: I disagree with much of the content in this blog now, and am keeping it online only as evidence of how I have evolved and grown in Christ. In particular, it has become clear that global climate change IS happening, and a major cause is anthropogenic. 

This article developed in response to some questions a student posted on facebook about "global warming". It was too long to post there, so now it is here:

I have two sides on the issue of environmentalism. On one side, we have to care about the environment, because God does. He made it. He says its good. He has given us stewardship over it, and we will have to answer for how we have used what he has loaned us. If he cares about "the birds of the air... and the flowers of the field" (cf. Matthew 6), then we have to care about it too. Furthermore, this earth is what his children live on. If pollution is hurting his children, in the form of disease, bad water, acid rain, and other problems, then it is hurting God, and honestly, pissing him off. That is why I care about the environment, why I recycle, why I like bio-fuels and so forth. As follower of Christ we need to do everything we can to stop the destruction of God's world, and to redeem EVERYTHING for Christ's sake: people, places, and pollution included.

Face to Face with the Love that will not Die

Before reading this, do the following "thought experiment". If I say "hell", what does it make you think about? Don't read this next sentence until you have thought about that for a second. If I say "God's love", what does it make you think about? If I say "the God revealed in Jesus Christ", what do you think about? Finally, think about this: How do hell, God's love, and the God revealed in Jesus Christ fit together? Now, ponder these Scriptures:

What the Hell is Hell?

This morning Andrew Green (a fellow theomedian) asked me the following question:

It says that demons are tempters in the Bible, but does it ever say that they are tormentors (I know that the two terms are synonymous in some circumstances, but that's not what I mean)? It seems to me that culture picked up somewhere that when we go to hell, lots of happy little demons get to torture us all day long. Where did we get that?

So, I answered with the following:

The 2006 Bostian Christmas Letter

Happy Hannakah, Awesome Advent, Merry Christmas, and Ecstatic Epiphany from the Bostians!

We hope this letter finds you enjoying the winter holy-days and possibly even winter weather (it feels a lot like Spring here in North Texas). 2006 has been a big year for the Bostians, full of all manner of awesome blessings. What kind of blessings, you ask? Well, here is a quick list of all the cool things that God did in our lives (or at least helped us endure!).

Of Tightropes, Foundations, and a Healthy Church

I have been wanting to write something about the nature of true "orthodoxy" for quite some time, but every time I get started it quickly becomes thousands of words long. So, I am going to attempt to say something short… Well, at least short for me.

There is a common version of "orthodox" theology out there that likens the Christian worldview to an unassailable Stronghold built upon an unmovable foundation. This Castle must be defended day after day from the attacks of barbarian "unbelievers", and the rising torrent of the flood of Godless "culture". Yet, the Strong Castle remains unmoved. It never advances out from the Rock it is built on, but calls all to flee from the Land of the Godless and find refuge in its static, changeless walls.

Mere Mary: A Mary that Protestants and Catholics can celebrate together.

Last night I was blessed to watch the movie "The Nativity". I was not blessed because it was an accurate portrayal of what Scripture tells us about Mary and the Incarnation. It wasn't. Don't get me wrong. The costuming and setting were good attempts to capture the first century Judean ethos, and all of Jesus' family looked "Jew-ish". I mean, thank God they did not look like they came from the Charlton Heston school of Biblical impersonation. But the timing on the arrival of the Magi was all screwed up, the Bible says nothing about how many magi there were, and the portrayal of the Star of Bethlehem was a bit cheesy. And, to top it off, the birth scene looked a bit like a Hallmark card from the 1950's (but at least the actors looked Jew-ish!).

In Search of the "Pure Church"

[Fr. Ahab sets to the seas to find the illusive "pure church"]

I want to confess that I don't really get it. I don't get theological "conservatives", even though I am one. In the unfolding soap-opera of church politics we are in right now, there are many "conservatives" who believe in the same Jesus and who trust the same Bible that I do, who say things like "my conscience just won't let me bring anyone else into the Episcopal Church because it is so corrupt". They are (rightly) embarrassed by some of the crazy revisions that the National Church is trying to ram down everyone's throat. But they (wrongly) think that this is a reason to keep people out of this church body. They (rightly) want the Church to be holy and orthodox like our Lord, our Scriptures, and our Great Tradition implores us to be. Yet they (wrongly) think that there is some version of the Church- whether past or present- that is wholly holy and overwhelmingly orthodox.

For Everything There Is A Season

DATE: Wednesday 2006.10.04
TO: Rev. Rob Smith
CC: Youth, Parents, and Vestry of Church of the Apostles

RE: For Everything There Is A Season…

Living in Romans 7 | Longing for Romans 8

I was a jerk the other day. I sinned against God and my neighbor. And I am under a lot of stress with ministry, seminary, family, lack of sleep, and a half dozen other things. So, when I was talking to a friend today, he said it sounded like I was not taking responsibility for what I did. Instead, I was blaming what I did on the stuff going on around me. And he was right. I was focusing way too much on what was going on around me, and not what was going on in me.

We all do stupid things when we get stressed to medicate ourselves so we don't have to think about the things that worry us. The Bible calls these stupid things sin. Recovery groups call it addiction. Family therapists call it dysfunction. And the doctor calls it sickness. I am not sure that any of these terms fully capture the reality of what is wrong with us, deep down inside, that causes us to make dumb decisions that hurt others and ourselves and our God.

Jesus Camp: The Most Un-Funny Christians Ever

I just saw the "Jesus Camp" movie with my kids from youth group. It is a stunning, breathtaking, evenly-balanced movie. It will also make you sick. I got nauseous watching it. The whole movie was a continual mix of truth and error, Gospel and Law, God and the devil. It was like riding in the car with a narcoleptic. For a long time you would be driving along just fine, agreeing with what was being presented, and then all of the sudden the driver would fall asleep at the wheel and the car would veer off of the road and crash in flames. And this happened at least a half-dozen times in the movie.

It wasn't like the "religious" people were presented as all evil all the time. They weren't. For the most part they were presented as kind, loving, caring people, who were a little odd. They were the kind of folk that live next door. And then all of the sudden they would drive off of the side of the road into this scary ravine of hate and exclusion and power-politics. And this happened over and over in the movie.

I think the words that best describe the movie are idolatry, warfare, and humorless.