Trinity and Identity

I want here to give a brief account of who we are as created persons living in a reality upheld by the Triune God. There are a baffling number of images of who we are presented within the Judeo-Christian tradition. We are variously lost and found; sinners and saints; justified and glorified; children of God and servants of Christ; made in God's image yet destroyers of that image; created and mortal, yet eternal and immortal. We partake in the Divine Nature and yet are alienated from that same Source. 

On Poetry and Religion

The spell cast by good poetry
And the role played by good religion
Overlap in this

To make familiar terrain
Unfamiliar and strange

To experience the old
As new again

To listen to the ancient story
With the ears of a child

Eyes to see

If you don't believe

In the East's endless cycle of Samsara
In the West's Fall into Original Sin
In Nietzsche's Eternal Return

Watch TV's talking heads
Read your news feed
Stand in line at the DMV

And you will know

Precious few claims in religion
Can be subjected to empirical proof
Repeated, observable, concrete

But this is at the head
Of that short list
Of universal human experiences

If you have eyes to see.

On making images

When taken at their best
Even idols give us glimpses
Of the God beyond words
And reveal that uncontained Other
Contained in matter and mind

And when pushed to their limits
Even the most accurate prose
And the most inspirational poems
Become idols
Which damn and destroy

That of which we cannot speak
We must pass over in silence
Except we can't not
Speak of what we have experienced
Except we can't not
Paint what we have seen
Except we can't not
Pray to the One
Who calls us from Beyond

Just because words
Always make us liars
Doesn't mean we can't use them
To point to the Truth

Just because images
Obstruct the Light
Doesn't mean we can't make them
To reflect the Sun.

Idol Therapy

When taken at their best
Which is unfortunately far too rare
Religion and Skepticism
Are after the same thing
To smash the idols
Which ensnare the mind
And blind the eyes
And bind the heart
To oppression and addiction
To cruelty and hate
To death and destruction

And if you can ignore
The glaring exceptions
To these generalizations

So-called Western Faiths
With prophetic fury
Obliterate the idols
Which obstruct our eyes
So our Vision is clear
To see the Transcendent Source
Who lies beyond sight

While the so-called Eastern Paths
Show us that all creatures under heaven
Even the gods themselves
Are finite images
And partially opened windows
To see glimpses of the Infinite
Beyond yet within

All while Agnosticism groans
Whether and what God is
Is beyond what we can say
And Atheism bluntly declares
Nothing is God
And
God is Nothing

And taken at their best
Despite all their worst
They are all
Correct

The Letter to Diognetus

In an age when there seems to be quite a bit of anxiety about the place of the Church and Christians in the world, perhaps it is a good thing to return to our roots. Writing in the second century, when Christianity was powerless and illegal, an anonymous Christian philosopher penned what we now call "The Letter to Diognetus". In chapters 5-6 he lays out a breathtaking vision of Christian identity and mission in the midst of a pluralistic, nationalistic, materialistic Roman Empire:

On Noah’s Flood and the Nephilim

I often have friends and congregants who decide to read the Bible from front to back. But getting past the first few chapters is a formidable challenge, because the literature is so very different from what we expect from the Bible. We expect a Law Book or a History Book or objective reporting like a Newspaper. But what we get is something that is neither history nor fiction nor poetry nor prose. It is not until we reach the story of Abram and Sarai in chapter 12 that the story becomes predictably “human”. Until then it is a bit… weird.

If modern readers can get past the conflict between the two Creation narratives in chapters 1-2 (and their conflict with the narrative of evolution), and then make it past the talking snake in chapter 3, the next big shock to the system happens in chapter 6:

Holy Crap

This is a poem inspired by Philippians 3.8 and it is not for the easily offended. So if you are easily offended, please read something else. With that said, here we go…

Brief Thoughts on Purgatory and Indulgences

Recently I saw a Protestant Christian railing against the idea that retweeting Pope Francis could "earn" time off from purgatory as a kind of "indulgence" found in this 2013 news story. The person who reposted the story asked for someone to explain what was going on with "retweeting" as an "indulgence" to lessen time in "purgatory". So I responded with this:

The Fallacy of the One True Church™

Recently a sincere and well intentioned person approached me on social media with a raft of questions about the Anglican Church, the Episcopal Church, and Christianity in general. This questioner is seeking to convert, and one question above all dominated his concerns: Which is the One True Church™ that he should convert to? After all, as he put it, the Church was “united” for the first millennium, so one of those churches that split off must be the One True Church™. Which one is it?

When Jesus wrote

Jesus only ever wrote down 
one thing
and it vanished from the ground
taken by the wind
washed away by the water
just like the shame
of the woman caught in sin

On Privilege and Ignorance and "Showing the Work”

I recently read someone on the left decry a right wing commentator by saying his "white male privilege allows him to make sweeping statements uninformed by history and never once question his position". And in the case of this comment, they are substantively correct in their critique, and yet they offer none of that substance in the critique itself. All that is offered is, ironically, a sweeping statement without evidence. In math terms: They get the answer right, but show none of the work. This is a problem. 

A Brief Theology of Tax Day

I see posts going up for Tax Day which say "Taxes are Theft". I'm proud to pay taxes. I'm proud that my taxes go to benefit the common good in a number of ways, from roads, to water treatment, to education, to veterans, to prisons, to helping the needy, to a thousand other public benefits. Granted, some of my tax money goes to pay for military actions I don't agree with, or welfare for rich corporations, sponsored by corrupt politicians. And of course there are policies I vehemently disagree with the current administration about. But you are never going to agree with others about how every dime is spent. Heck, my wife and I don't always agree about how to spend money. Much less me and a government of, by, and for 350 million people.

Mary Magdalene versus the Patriarchy

So the controversy over who Mary Magdalene was has jumped out of the pulpit and lecture hall, and into the Washington Post. For some on the "Right", Mary is a lowly prostitute who Jesus cast demons out of and saved to be one of the "little women" in the Gospel story. For others on the "Left", Mary is one of the leading Apostles, the patron saint of feminine empowerment, who was unjustly and unfortunately silenced by the growing patriarchy of the early Church. Both sides of the debate paint this as an either-or. Either Mary is a barely redeemable ex-whore, or she is an unjustly maligned Apostle. But perhaps the battle lines have been drawn based upon the logical fallacy of the excluded middle.

Today is called "Good" Friday

Today is called "Good" Friday

Let us take a moment of silence and remember

Jesus has been murdered on a cross

Jesus has been murdered in a concentration camp

Jesus has been murdered by a terrorist machete

Jesus has been murdered by the Mother of all Bombs

Jesus has been murdered by Sarin gas

Jesus has been murdered by systematic starvation in an underdeveloped country

Jesus has been murdered by a preventable childhood disease

Jesus has been murdered on the Trail of Tears

Jesus has been murdered on a transatlantic slave ship

Jesus has been murdered in a refugee camp

Jesus has been murdered as a sex slave trying to runaway

Jesus has been murdered in Jerusalem and in Flint and in Syria and in Wounded Knee and in Sudan and in Iraq and in Ferguson and in Yemen and in Auschwitz and in Hiroshima

Jesus has been murdered by hatred and by apathy, by neglect and by oppression, by overt acts of terror and by looking the other way

After all, didn't Jesus say "What you have done to the least of these brothers and sisters of mine, you have also done to me"?

The Hyphen In Between

In memory of Ron Bostian (November 28, 1946 - March 14, 2017)

Today we mourn the death, but more importantly, celebrate the life, of my Dad Ron Bostian. He was 70 years old, stubborn as hell, easy to talk to, and fun loving to the end. It was from him I got my announcer's voice, my cocksure sense of self confidence, my ability to make a joke during any circumstance (no matter how inappropriate), my physical frame, and my stunning good looks. Did I mention he was sarcastic too? I inherited that as well. 

Popcorn

I went to go see Logan 
Tonight
After my dad died
Today
It was a movie he would have enjoyed
It was a perfect movie to celebrate his life
A perfect movie to mourn his death
Alone in the theater
The smell of popcorn
Assaulting my nostrils 
As I walked through the doors
Flashbacks
To childhood matinees
Side by side
The warmth of dad next to me
Buttery fingers
Digging in the popcorn bucket
Together
Or the late night treats
Way past my bedtime
With content rated for eyes older than I 
But he still wanted to take me
Star Wars
Indiana Jones
Terminator
Aliens
We keep saying "I'll be back"
Until that one day we won't
Until that one day it really is
Game over man
Game over. 

It's Fundamental

A rap song designed to teach the early history of Christian Theology. Originally written in 2010.

Explaining Anglicans: A Guidebook for Exploring a Tradition-rich, Christ-centered, Spirit-filled, Balanced Faith.

This is a short booklet (or a long essay, depending on how you look at it) written from 2005-2010 designed to introduce you the history of the Anglican Communion and the Episcopal Church. This history is messy yet magnificent, wacky yet wonderful, sometimes heartbreaking, sometimes hilarious, and sometimes holy. But it is always a love Story about how a particular God has reached out to a peculiar people to knit them into His plan of salvation for the whole world. As such, this is my take on the Story. It isn't objective. It is often biased. But I hope I have used the facts accurately to give anyone who reads this a short overview of an immensely complex and winding history. As such I know there will be things I have left out, and judgments I make, that others will find unfair. For that I am sorry, and I offer a bibliography at the end for anyone who wishes to read a more "reputable" version of the Story I am re-telling.

This book is intended to be used for seekers, or those going through confirmation, in the Anglican or Episcopal Church. It is specifically made for those who may be looking at the Episcopal Church from another Church background, especially from non-liturgical Protestant Churches. I make no claim that this book is a comprehensive history or theology of Anglicanism, it is merely a short introduction. This book is designed for group studies in confirmation class, used with older teens and adults. If you are doing confirmation with young teenagers or below, this book is probably not for you.

Lex Orandi, Lex Credendi: How the liturgy shaped the worldview of early Christians

A 2004 paper written for the History of Christian Doctrine, exploring the extent to which ancient liturgies both express early Christian theology, and also were instrumental in shaping the worldview of early Christians. This paper looks at extant Christian liturgical materials used around the ancient world up to circa 400 CE as evidence of early Christian belief and theological formation.

1. Lex Orandi, Lex Credendi: The role of liturgy in worldview formation

How are the words that we pray and say and sing in worship connected to what we believe?  How did the worship of early Christians shape their beliefs and actions?  The ancient Latin tagline "Lex Orandi, Lex Credendi" (literally: the law of prayer is the law of belief) has a lot to say about this.  This maxim, first popularized by Prosper of Aquitaine between 435 and 442 (Wainwright, 224-225), tells us that how and what we pray shapes how we believe and hence, how we live.  The converse is true as well.  What we believe will eventually be reflected in our prayers, our worship, and our lifestyle.  This means that our worldview, what it means to think and believe as a Christian, is somehow implicit in our liturgy and prayer life.  That is true now, it was true for Prosper, and it was true for the early Church as well.  What it means to be distinctively Christian, and believe as a Christian, should be available to everyone in our worship, at least in theory.